People react differently. There are different peoples and people in the Caucasus, and they all have different attitudes towards Russians: opinions of bloggers. "The Pale Degraded Arvad Race"

All people on our planet belong to the same species - Homo Sapiens, but at the same time they are divided into different races based on various genetic factors. For ordinary people, the main racial difference is skin color. Scientists also note that morphological differences between races are not evidence of significant differences in DNA.

1. The concept of race

The concept of race is modern. For example, the ancient Greeks never divided people based on skin color or race. Instead, they divided them by social class, wealth, education, and language.

2. Aristotle's division

Aristotle's famous division between Greeks and barbarians was not based on race, but on who organized into city-states and who did not. The Romans, on the other hand, divided people not on the basis of race or skin color, but on the basis of various legal structures on the basis of which they organized their lives. In medieval times, Christians and Muslims divided people on the basis of whether they were "believers" or not. In addition, the Jews divided people into "goyim" (non-Jewish) and "Jews" on the basis of faith, not biology.

3. Four million victims in 59 years

In 2002, the Institute of Medicine scientifically documented the spread of racial disparity in health care and suggested that it was due (at least in part) to physician bias. In one generation, between 1940 and 1999, more than four million African Americans died prematurely due to personal attitudes towards skin color.

4. Eugenics

In the early 20th century, eugenicists tried to use IQ tests to prove that some races were smarter than others. For example, they used tests to try to demonstrate that African Americans and recent immigrants from the South and of Eastern Europe intellectually inferior to Americans of Anglo-Saxon or Scandinavian origin. By the 1940s, eugenics was discredited as a "bad" science that justified racial hatred.

5. Race can change...

Different countries treat races differently. For example, in Japan and the United States, racial attitudes are determined at birth. However, in Brazil, "race" is determined by a variety of factors such as parents, phenotype, and socioeconomic status. In countries like Brazil, a person's race can change as they get richer or poorer.

6. Human Genome Project

The Human Genome Project proved that race cannot be identified by genes. All humans belong to the same hominin species, Homo sapiens. In other words, biologically there is only one human race.

7. Allele from 6 to 10 thousand years

The gene that causes fair skin in Europeans is different from the gene that causes fair skin in East Asians, suggesting that these genes evolved separately. The allele gene for fair skin in Europeans originated approximately 6,000 to 10,000 years ago.

8. "New division of the Earth"

The French physician François Bernier was the first to use the word "allele", implying a category for the scientific classification of humans in 1684 in an essay titled "A New Division of the Earth", according to the different species or races of humans that inhabit the planet. This division of the Earth has been classified according to the different species or races of people who inhabit it.

9. Most African Americans in the US have European ancestry.

Most people who self-identify as African American in the United States are of European ancestry. In addition, a large number of people who self-identify as "European Americans" have Native American or African ancestry.

10. Mixed skin color

Scientists predict that over the next thousand years, people will have a mixed skin color. At the same time, "in humans, the difference between strikingly dark or light skin will be virtually erased."

11. Race and ethnicity

Although many people still misunderstand it, race and ethnicity are two very different things. The concept of race is associated with the idea that there are inherent biological and genetic differences between certain groups, while ethnicity is associated with culture, religion, language, and so on.

12. Curse of Ham

The 14th-century Islamic scholar Ibn Khaldun argued against the theory that physical characteristics reflect moral attributes. For example, he explained that dark skin arose from the hot African climate, and not from the curse of Ham.

13. "The Pale Degraded Arvad Race"

When dark-skinned Egyptian rulers were in power in ancient Egypt, they referred to the lighter-skinned people as "the pale, degraded Arvad race." However, when the lighter-skinned Egyptians came to power, they branded the dark-skinned people as the "evil Ish race".

14. Monogenism

In the 19th century, Samuel George Morton tried to prove that "chosen races" were better than others by measuring the cranial volume (brain size) of different races. He also argued that there are different origins and bloodlines for different races (polygenism), not that they are descendants of the same person (monogenism), as the Bible claims.

15. Genetic diversity

Most of the genetic diversity, in fact, is not observed between races, but within them. For example, two random Greeks are likely to be exactly the same genetically different as a Greek and a Vietnamese.

Most people, when they hear the word "marriage", react in two ways. Some begin to shine, their eyes radiate dreaminess, while others sharply cut off: “Fu, marriage!”.

In general, the second reaction is driven by the viral notion that “marriage” is not a sacred union of two lovers, but “marriage”, something spoiled from the very beginning, which should not be released “for sale”. Such people usually joke subtly: "The most common reason for the breakup of a marriage is its conclusion." Why do they think so?

There can be many reasons. So, the opponent of marriage could grow up in an unfavorable family. For example, which is common today, the father leaves the mother with the child, the mother falls into depression, and their life becomes very difficult - survival. Or the father does not leave the family, but raises his hand to the mother, to the child, behaves inappropriately. At such moments, you can come to an involuntary conclusion - it would be better to quit. However, if we return to the first case, the mother does not necessarily become weak, on the contrary, she replaces both the father and the mother for the child. The child, especially if it is a girl, sees on the example of the mother that she: “I am a horse, I am a bull, I am a woman and a man!” In general, the mother herself screws in the light bulbs and puts the sockets in their place, and it turns out that in this family a man is not needed at all. Unfortunately, it will be difficult for such a girl to submit to a man in later life, because it is customary for men to prove their courage, and the girl knows very well that she herself has similar qualities. There are conflicts, quarrels, and the matter does not even come close to marriage.

At the same time, if a child in an abandoned family is a boy, then the mother can spoil him. Where a man's hand is needed, and an example of male authority, there is only a mother who, with her abandoned appearance, albeit involuntarily, shows that it is hard for her to manage all household household chores. The boy, looking at this, seeks to please his mother in every possible way, and in later life, having met a girl, to her. But the girl, by virtue of her natural instincts, is blindly looking for a man who would pile on her problems, and herself. Even if she resists it. A vicious circle, as they say. But there is a way out of such situations, however, these are serious trainings, classes and constant control himself.

As for people who dream of marriage, problems can also arise here. In general, a girl or a boy who wants to have a strong relationship and marry them may stumble. Sometimes the desire to play a wedding, invite moms, dads and friends, arrange a magnificent holiday for them and yourself is not a very useful goal. Because a person does not always think about what will happen next. What do parents read to children at night at the end of fairy tales? "We played a wedding, lived happily ever after." Wait, what about a sequel? So the dream of a wedding ends with a wedding. And then there is a phenomenon that has turned into a premarital joke - the partner reveals his true identity. In the end, the couple either finds compromises, or everything ends in a divorce. Which leaves unfavorable associations behind the concepts of marriage and marriage. And getting married again, trusting someone again, will be an ordeal.

And yet, no matter how harsh these conclusions may seem, many people are looking for each other. Someone is looking for longer, and someone gets mutual love almost from school. People can live with each other for years, or they can get married in six months or even a month. They live the happiest life hand in hand, do something together, still do something separately, but they never cease to delight and amaze each other. And looking at such people in every person there is a grain of hope for a long, serene life in marriage.

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Each person has a different approach to their life.

(1) I wander enchantedly along the sleepy, grassy streets of the city-island of Sviyazhsk, immersed in deep patriarchy. (2) 3here, each house is proud of its difference from the others, each is on its own mind. (3) There are many brick, very old, merchant and bourgeois houses, which were somehow adapted for modern housing. (4) Rotten doors, crooked frames due to old age and skewed porches speak of time.
(5) I go out on a slope under the walls of the Assumption Monastery, from which you can clearly see the boundless Volga expanse with rows of blue islands and the sun leaning towards the horizon. (6) I know that somewhere out there, in a lost distance, is the mouth of the Sviyaga, which flows into the Volga, which gave the name to this miracle town.
(7) The path under the walls of the monastery is paved with slabs, planted with cultivated trees. (8) I fall into the feather grasses near two trees, intricately woven, as if in a dance, with trunks, I put a backpack under my head.
(9) The sky above my head was freshly blue, as in a windy March. (10) Closer to the western edge, an elusive pearl turbidity was mixed with its clear azure. (11) I lay under this sky for a long time. (12) Feeling hungry, he chewed crackers. (13) After eating crackers and feeling thirsty, he took a couple of sips from his flask. (14) Having warmed himself in the sun, he even took a nap.
(15) 3and this time no one disturbed me, not a single person passed along the road, on the side of which I was located. (16) This pause, into which I plunged, having fallen out of reality for some time, carried a certain meaning. (17) Having covered one and a half thousand kilometers, I flew here at breakneck speed, with great efforts I crossed over dams, fell into storms, suffered from the scorching sun and rain, fought mosquitoes ... (18) And all in order to find myself in this place on this memorable day and hour, to collapse under the weight of your fatigue into this grass under the white walls of the old monastery ...
(19) Having lived for two days in Sviyazhsk, I, of course, could not help but feel the charm of this place. (20) The answer, apparently, was rooted in the psychology of the local inhabitants - the islanders. (21) An island man lives his life slowly and in detail, he has nowhere to rush, because there is water all around. (22) On the island, the passage of time slows down, as it happens on a spaceship flying at near-light speed. (23) An island person is primarily economical in everything, because every little thing must be imported from the mainland. (24) On the island, any nail and piece of wood are not thrown away, but prudently set aside, so that later they can be used again.
(25) It was here, on the island, that I realized that if you treat your environment and your time carefully, carefully, that is, slowly, thoughtfully and seriously, then things begin to play with their faces, revealing new entities to the owner. (26) Every minute then fills up like rising dough in a tub, swelling with meanings and symbols. (27) Revealing to us the depth of everyday life.
(According to V. Kravchenko)*

WRITING:

Each person has a different attitude to his life, to his environment and time. Time is an amazing thing, it flies by quickly, and you don't even have time to look back. In his text, Vladimir Fedorovich Kravchenko undoubtedly raised an important problem for the entire society. He talks about the problem of man's attitude to his time.
Russian writer-publicist, revealing the problem, says that if you treat time carefully and prudently, then it is full of meanings and symbols. Time reveals to us the depth of each day.
The author's point of view, it seems to me, is expressed quite clearly. It lies in the fact that if you treat your time carefully and thinking seriously, then things begin to play with their faces, opening up new opportunities for people.
It is difficult to disagree with the opinion of Vladimir Fedorovich Kravchenko. And to confirm my agreement, I can give an example of a person who is all at work. He does not notice his time, does not live every minute: home, family, work, and so on every day.
At present, the problem raised by the author is very relevant. For example, a person has cancer and the disease is not curable. He treats his time carefully, every minute with a happy face, with his loved ones, in the circle of friends.
Thus, Vladimir Fedorovich Kravchenko raised an important problem - the problem of a person's attitude to his time. After all, every person is in a hurry somewhere, not noticing his time. People should take care of their time, live it every minute.

People have different attitudes to the world around them - to other people, to nature, to work, to themselves. Different attitudes are expressed in behavior, in the actions of a person.
Personality properties that express a person’s attitude to reality always form a kind of combination that is not the sum of individual features of a given person, but a single whole, which is called character. "gt;
The word "character" in Greek means "feature", "seal", "sign". The character of a person, as it were, leaves a certain imprint on his behavior, on relationships with other people, is a certain sign of his personality.
Character is an individual combination of essential personality traits that express a person’s attitude to reality and are manifested in his behavior, in his actions. Character is a unique combination of psychological qualities, individual personality traits, it is character that gives the basis for judging whether this person is good or not.
The writer S. Shurtakov writes in one of his books: “It happens like this. The person seems to be unprepossessing in appearance, and his tongue is not brisk, and in general, among others, he is not remarkable in any way, but you get to know him better and even though you may not have time to eat a pound of salt, this person will remain in your heart for the whole a life. You will remember him in a month, in a year - and you will become joyful: it is good that somewhere there is such a wonderful person!
It is known that there is a close relationship between a person's behavior and his character. This is expressed in the fact that it is in behavior that the characteristics of a person's character are manifested. A person always behaves in one way or another - performs certain actions, actions in relation to the world around him and, above all, in relation to people. Behavior reveals the features of our character and temperament, our needs, tastes, habits, desires, the degree of self-confidence or self-doubt, etc.
Words, movements, actions, individual actions and behavior as a whole make it possible to understand the character of a person, they seem to highlight his inner content, hidden from prying eyes. But, on the other hand, each property of character leads under certain conditions to the commission of certain actions, imposes a seal on all actions, thoughts and feelings of a person. Folk wisdom says: "What is the character, such are the actions." The most important measure, an indicator of character, is the actions and behavior of a person. A person can say anything about himself, but actions show what he really is. The true essence of character is especially clearly manifested in difficult and critical situations, for example, in misfortune, in an accident or fire. “A person is reflected in his actions,” wrote F. Schiller. “A person is nothing but a series of his actions,” G. Hegel argued.
Human behavior is considered, evaluated primarily from the point of view of his relationship with others - with individuals and with society as a whole. At the same time, not only the act itself is evaluated, but the motive that prompted him to act this way and not otherwise. And this act is evaluated from the point of view of whether it helps people in their lives and well-being, whether it contributes to the movement of society forward. N.N. Miklouho-Maclay remarked: "People should be valued according to the goals they set for themselves."
Anyone who wants to understand a person begins by looking for the causes of his actions, deeds, relationships. It is important to penetrate into the motives (and this is not so easy!) by which people are guided by choosing this or that way of behavior, in other words, to find out why efforts are being made. Only knowing the motive, knowing the inner motivation, can we correctly judge the actions of this or that person, because the peculiarities of behavior always follow from a person’s true relationship to reality and, above all, to people, to society, to himself.
Knowing the basic properties of a person's character, it is possible to understand, with a certain probability, to foresee his behavior.
2.2. Traits
Character traits express a person's attitude to other people, to himself, to the world around him and activities.
Character traits are individual habitual forms of human behavior in appropriate situations in which his attitude to reality is realized.
There are a lot of character traits, or personality traits. Very conditionally, they can be divided into two groups, which are closely related to each other, influence each other, but still reflect a person's attitude to different aspects of life.
Group one - character traits that express beliefs and ideals, personality orientation. For example: collectivism (a person puts the interests of the team and the common cause above narrow personal interests) and egoism (a person takes care primarily of personal well-being, for him there are only his personal needs and desires); sensitivity and rudeness; sociability, accuracy and irresponsibility, negligence; initiative, a sense of the new and inertia, conservatism; thrift and prodigality; helping others and predatory attitude towards people; modesty, self-criticism and arrogance; demanding of oneself and arrogance; self-esteem and arrogance, etc.
These character traits, or personality traits, are moral qualities and act as either virtues or vices of a person. Our main virtue lies in caring for the people around us, their interests, their peace of mind. Everyone thinks a lot about happiness, wants to be happy and often forgets about the main thing - only when we bring happiness to other people, we ourselves feel happy. These are not empty words. Thinking only about yourself, about your own good, you can be satisfied, satisfied (smug), calm, but never happy.
B.L. Pasternak wrote:
After all, life is also only a moment, Only the dissolution of ourselves in all others, As if they were a gift.
The second group is strong-willed character traits. They are expressed in the ability and habit to consciously regulate their behavior, their activities in accordance with certain principles, to overcome obstacles on the way to the goal. The will is called the basis of character, its backbone. Speaking about someone "a person with character", thereby emphasizing, first of all, the severity of strong-willed character traits: determination, determination, self-control, endurance, patience, discipline, courage, courage.
But these character traits are valuable only when they are manifested in a moral, educated person. It is important to know what goals a person aspires to and what means he chooses to achieve them. Not only the goals, but also the means of activity must be honest and humane. The purposefulness and perseverance of a dictator or a careerist, the courage of a bully or a fool cannot be positive qualities. Volitional traits and actions are valuable not in themselves, but only together with the moral orientation of the individual.
Character traits are not only manifested in actions, deeds, relationships, but also formed in them. So, courage appears in the process of committing courageous deeds, and becomes a character trait only when such actions cease to be random episodes in a person’s life and turn into a habit for him. “You cannot educate a courageous person,” said A.S. Makarenko, - if you do not put him in such conditions when he could show courage - it’s all the same - in restraint, in a direct open word, some deprivation, in patience, in courage.
Even Democritus said: "Good people become more from exercise than from nature." A Chinese proverb says:
Sow an act - you reap a habit, sow a habit - you reap a character, sow a character - you reap a destiny.
Each character trait does not appear in isolation from others, but is associated with them. Depending on this, different people can have the same character trait in different ways. For example, a bold act can be reasonable and reckless, moral and immoral. Such a trait as courage includes not only the volitional sphere, but also the intellectual and emotional sphere. Courage is also a moral trait. The character of each person is a peculiar combination of various features combined in a human personality.
There have been many attempts in the history of psychology to classify human characters or to define types of characters. However, a satisfactory classification and typology of characters has not yet been created. Therefore, when characterizing a person, one or two of the most prominent features of his character are usually indicated. Some we call people of a firm, strong character, others - modest, hardworking, others - kind, sociable, etc.
Character traits that are manifested in a person in his activities, in feelings, in speech, in relation to other people, to himself, acquire a positive or negative value depending on what goals a person is guided by in his life, for what he lives, how makes sense of his life and his actions.
There are people without a pronounced character, people with an indefinite character. About such people N.V. Gogol wrote: "People ... indefinite, neither this nor that, you will not understand what kind of people, neither in the city of Bogdan, nor in the village of Seli-fan." About such people and figures, our people also quite aptly say: “So-so man - neither fish nor meat”, “Not a candle to God, not a poker to hell”.
Character traits are acquired and fixed personality traits, the physiological basis of character is made up of features that have changed in the process of individual life. nervous system.
I.P. Pavlov associated the changing type of the nervous system with the systematic work of the cerebral cortex and with a dynamic stereotype, which is a well-coordinated, balanced system of nervous processes.
The stereotype is the neurophysiological basis of firmly fixed habitual properties personalities, which include character traits.
To understand the neuro-physiological basis of character great importance has the teachings of I.P. Pavlova about the second signal system1. The second signaling system is the physiological basis of thinking and speech, and at the same time it regulates human behavior. “In a normally developed person,” said I.P. Pavlov, - the second signaling system is the highest regulator of human behavior. Of course, speaking of the physiological foundations of character, one cannot understand the matter in such a way that all character traits are determined only by the characteristics of the nervous system. “The physiological basis of character, of course, does not and cannot include its content side, for example, social orientation, courage, fidelity to duty. The content side of the psychology of character has its source in social categories; revealing this side, psychology is included in the number of social sciences.
Formed under the influence of the environment, a person’s life experience, his upbringing, the character of each person is a unity of the individual and typical, arising under the influence of both socio-historical conditions (a certain socio-historical system, social environment) and individual conditions of life and activity ( life path person).
Not all features of a person can be considered traits of his character, but only essential and stable. For example, the one for whom such a form of behavior is constant, is typical, is bold. Of course, he, too, can sometimes feel a sense of fear, but you cannot call him a coward.
To know the character of a person, it takes time and constant communication with him. Difficulty with a stranger
1 See: Pavlov I.P. Full composition of writings. - M., 1951. - T. 3. - Book. 2. - S. 334, 346.
2 In the same place, communicate and deal primarily because you don’t know what to expect from him and what he expects from you. Knowing the character of a person, we can foresee, predict how he will behave in a given situation, how he will act under given circumstances, what he will do, what and how he will say.
Let's remember our friends, acquaintances, classmates, colleagues. In relation to almost each of them, one can foresee how they will react to a particular problem, how they will behave under certain circumstances, what decision they will make ...
The character of a person can be definite or indefinite, whole or contradictory.
The certainty of character depends on how clearly the dominant, core features are expressed. Integral character is the unity of thoughts, feelings and behavior, actions, deeds.
If the individuality of a person is devoid of internal certainty, his actions depend not so much on himself as on external circumstances, we are talking about the “spinelessness” of a person. Let us recall once again the folk proverbs: “Goes with the flow like a log”; "Not a man, but a bunch of trifles." We see that such people have never enjoyed respect among the people.
But “spiritlessness” is often only external: internally, for himself, a person strictly adheres to a certain line, but his line, if I may say so, is fundamentally indefinite - he does it as profitably: he can be heartless, cruel or kind in someone's eyes (it's all about who those eyes belong to). Courageous or cowardly, fight with the heat now for this idea, then for the opposite.
Character, like personality itself, is a very complex phenomenon that has not frozen once and for all. It develops and forms throughout a person's life.
What character traits are most attractive in a person? Probably, everyone will agree that this is goodwill, a sense of dignity and justice, spiritual sensitivity, simplicity in communicating with people, optimism, dedication to one's work, courage, integrity, humor. K. Paustovsky wrote that the deepest, most intense human activity can and even should be accompanied by humor. The lack of humor testifies not only to indifference to everything around, but also to a well-known mental dullness. A cultured, educated person will resolve an unexpected everyday conflict more with humor than with annoyance. He (K. Paustovsky) remarked: "A person must be smart, simple, fair, brave and kind."
2.3. The relationship of character with other aspects of the personality
Character is interconnected with all aspects of personality.
The needs and interests of a person, forming the basis of his motivational sphere, form his character. There are people for whom spiritual values ​​are above all. But there are those who have become slaves of things. In the latter, the spiritual and moral world is impoverished, such character traits as stupidity, stinginess, greed, and envy arise. A person's beliefs are manifested in such character traits as purposefulness, optimism, exactingness towards oneself and others, they make a person's behavior fundamental. Worldview allows a person to correctly navigate social events, regulate their behavior.
The intellectual properties of a person also leave a certain imprint on his character and give him originality. Sharpness or dullness, solidity or shallowness of the mind are intellectual properties that can become character traits.
Will determines the decisiveness, constancy, independence and purposefulness of character. Feelings in character show an emotional attitude towards people, the world and oneself. What a person loves or hates, what remains indifferent to - all this is manifested in his character, testifying to his attitude.
Character is closely related to temperament. Temperament affects the form of manifestation of character. So, persistence in a choleric person is expressed in vigorous activity, in a phlegmatic person - in concentrated deliberation.
Many character traits depend on temperament, such as balanced behavior, sociability, ease or difficulty of inclusion in a new activity, expression of feelings. However, the type of temperament does not determine the essence of character: a phlegmatic person can be active and industrious, and a sanguine person can be fussy and barren. It should be noted that there is a close interdependence of character and abilities. The development of abilities depends on such character traits as diligence, ability to work. At school, in secondary and higher educational institutions, there are many pupils and students who, thanks to their abilities, grasp everything on the fly and do well. But in life, some of them do not justify their hopes, and mainly because they are not accustomed to work seriously and in an organized manner, to persistently overcome obstacles.
For the development of abilities, such character traits as self-criticism, exactingness to oneself are important. Such a character trait as modesty is also very important. Confidence in one's exclusivity is often detrimental to abilities, since in this case arrogance, self-admiration, and neglect of others are often formed. MM. Prishvin remarked: “The greatest happiness is not to consider yourself special, but to be like all people.” A.I. Goethe emphasized: "He who does not think too much about himself is better than he thinks about himself."

Relations.
People treat each other differently. There are different types of relationships, for example, family and official. Friendship is a stable and strong relationship of mutual sympathy, trust with common interests, common vision and goals. I have a best friend, she is like a sister to me, we all know each other.

Relations. People treat each other differently. There are different types of relationships, for example, family and official. Friendship is a stable and strong relationship of mutual sympathy, trust with common interests, common vision and goals. I have a best friend, she is like a sister to me, we all know each other.

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Results (English) 1:

Relationship.People relate differently to each other. There are different kinds of relationships, such as related and official. Friendship is steady and strong relationships of mutual sympathy, trust with common interests, a single perspective and objectives. I have a best friend, she is my sister, we all know about each other.

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