Take care of your dress again, and take care of your honor from a young age. Take care of your honor from a young age proverb in full What does the saying take care of your honor from a young age mean?

Proverbs have been used by people for many centuries. They are not ordinary lines that have consonance or rhyme. This is something more that makes it possible to understand the norms and rules of behavior in society, and also reflects moral beliefs and contradictory statements. Using just a couple of phrases of a proverb, you can explain to many an important concept of existence in general. Unfortunately, not everyone deciphers them correctly, thereby disrupting the whole picture of the described action.

Folk wisdom

As a rule, all existing proverbs in the world are considered folk, that is, they were invented not by one person, but by many people. Thus, they contain an enormous amount of experience accumulated over centuries, which is still relevant today. It is clear that all of them have been transformed many times since their birth, and yet the very essence of such messages from the past will be important until the end of time.

Among the many similar folk sayings in modern life, the following proverb is very often used: “Take care of your dress again, but take care of your honor from a young age.” But what does it mean and is it interpreted correctly by people of different ages? As practice shows, most often it is understood correctly by those people who already have extensive life experience. But it is intended rather for young people who are just starting their adult life. Therefore, it is extremely important to isolate and understand the truth from these beautiful words.

Teaching for the ages

The difficulty of understanding many proverbs lies in their metaphorical statement, which is sometimes difficult to understand without hints and interpretations. Thus, the proverb “Take care of your dress again, but honor from a young age” can be understood literally, i.e., as a parting word to take care of your outfit. But the only main component here is the second half of the phrase. It says that human honor must be protected from the very beginning, because once it is stained, you will never get the opportunity to cleanse yourself. In the same way, an old dress will never become new, no matter how much it is cleaned and washed.

The saying “Take care of your dress again, but honor from a young age” is of great importance for all young people. After all, it is they who, starting their adult lives and not knowing how to behave correctly in many situations, make a lot of mistakes, which very often put a stain on their reputation. Therefore, this proverb is considered more of an instruction and a pointer on the path of life for all teenagers.

When realization comes

Basically, people learn about all kinds of proverbs at school, when they study oral folk art in literature lessons. And, as a rule, they do not have any meaning for the child, but act as material imposed by teachers, which needs to be learned only for the sake of grades. It’s just that the child does not yet have the knowledge that will be so important in adulthood. Therefore, the proverb “Take care of your dress again, but honor from a young age” for a schoolchild is just a beautiful phrase, and nothing more.

Awareness of the importance of this statement will come only at a time when the child grows up and tries to independently make a choice between the things that decide his fate. Perhaps during this period he will be able to remember and analyze this wise saying and subsequently make the right decision.

It would be an honor!

Many people sometimes think that they are doing the right thing, according to the saying “Take care of your dress again, but take care of your honor from a young age,” but in fact they are very much mistaken. Everything happens because not everyone understands the definition of “honor” correctly. Or it would be even more correct to say that everyone has their own. For example, if you take two people, one of whom is a bandit and the other an officer, then each of them will act according to their own standards of behavior and established views. And everyone, by his standards, will defend his honor, but gangsterism will contradict all the rules of behavior in society.

Thus, the proverb “Take care of your dress again, but take care of your honor from a young age” has a deep meaning; you just need to correctly interpret the concept of honor. And it, in turn, should be the same for all inhabitants of the planet and based on common standards of behavior. In other words, a man of honor is a person who has nobility, courage, justice, honesty, as well as many other positive qualities.

Alone with myself

There are situations in life when a person, in the literal sense of the word, makes a deal with his conscience. Consoling himself with the fact that no one will ever know about his actions. But with this statement he is driving himself into a trap. After all, the most terrible torment is the torment of conscience, from which there is nowhere to hide. Therefore, you need to listen to the saying “Take care of your dress again, but take care of your honor from a young age.” This proverb points not only to a person’s possible mistakes that are visible to people, but also to his own experiences and torment from doing bad things.

Only with a pure heart and good thoughts can you live a happy life. Therefore, according to the popular proverb, they must be protected from rotten and black thoughts at all times. Otherwise, it will be impossible to reverse everything.

Significant reputation

Reputation is of great importance for every person, because from it you can understand what he is like. Of course, no one wants to deal with someone who is considered a thief or, say, a deceiver, a swindler. Therefore, the proverb “Take care of your dress, but take care of your honor from a young age” is very easy to explain from this perspective. The more a person monitors his words and actions, the better others will treat him.

You should pay attention to your actions and thoughts, think about upcoming matters many times, and so on throughout your life. Unfortunately, in modern times, not many people live by such principles. And earlier, in the era of knights, they attached great importance to every word spoken and never threw them to the wind. Because their reputation was valued, fame and honor were passed on from their great-grandfathers to their grandchildren. It’s a pity that we can’t bring back those times, then, probably, everyone would be able to understand and appreciate the above-mentioned proverb. After all, one would have to answer for what they did, pay for the violation of honor and dignity, not with simple justificatory phrases, but with one’s life and family values.

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The popular proverb that honor must be preserved from a young age, being an epigraph to Alexander Pushkin’s novel “The Captain’s Daughter,” makes it clear the meaning of this work as a kind of hymn to honor. Following the code of honor in the world of Pushkin’s heroes is the main virtue, which turns out to be above any military confrontation.

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One of the main problems raised in Alexander Sergeevich Pushkin’s novel “The Captain’s Daughter” can be called the problem of maintaining honor. It is not for nothing that the epigraph to the novel is the folk proverb “Take care of your honor from a young age,” which acts as a kind of key to understanding the essence of the work.

The tragedy of the heroes of “The Captain's Daughter”, and at the same time, the whole meaning of their life lies in their dependence on the duty of honor. The concept of honor among Pushkin’s heroes means a code of conduct, rules of life developed by nature and society itself. They are not chosen, they do not depend on personal will, but following these rules gives a person the right to be called honest. At the same time, honor is not just a class prejudice; a person who has lost honor in the world of Pushkin’s heroes is subject to unequivocal condemnation.

The code of honor can interfere with the heroes, so it is honor that creates obstacles to the marriage of Pyotr Grinev and Maria Mironova, since the honest captain's daughter insists that she will not marry a young nobleman without the blessing of his parents. However, it is honor that allows the heroes, in the tragic time of the novel, which fell during the years of the Pugachev era, to preserve human traits in themselves until the last.

The work describes the period of the civil war led by Emelyan Pugachev, where the Russian army, defending the state and order, confronts the brutal robbers from among the rebellious Cossacks. At the same time, the key feature of “The Captain’s Daughter” is that adherence to the code of honor is inherent not only in unconditionally positive officers and brave military men.

Moreover, the example of Shvabrin, who appears in the novel as the main opposite of the honest Grinev, shows that it is not so much the ferocious robber Pugachev who is terrible as the dishonest officer, who in the end became completely pathetic, but even in prison did not lose his meanness. And vice versa, no matter how monstrously bloody Pugachev’s ferocity was, this terrible man cannot come to terms with the fact that someone dares to offend a defenseless orphan. It is precisely the fact that Pugachev manages to preserve his idea of ​​honor that makes him attractive to Grinev.

Of all the rebels, Grinev remains not indifferent to Pugachev’s fate; he is frightened by the thought of the execution of this wild, but at the same time honest impostor: “Emelya, Emelya! Why didn’t you stumble on a bayonet or turn under buckshot? You couldn’t think of anything better.” However, Grinev cannot go over to the side of the rebels, since his position as a “natural nobleman” forces him to follow the code of honor prescribed for him. Grinev has nothing to repent of, because he still managed, despite all the trials, to preserve his honor from a young age.

Grinev not only preserves his honor, he helps and protects in every possible way the main symbol of honor in the novel - the captain's daughter Maria Mironova. It is in relation to this, perhaps not very remarkable girl, that the main characters’ idea of ​​honor is revealed. For Grinev, Maria is his beloved, for whom he is ready to fight and whom he is ready to save with all his might; for Pugachev, this is an unfortunate orphan whom he will not give offense to anyone; for Shvabrin, this is a stupid girl with whom you can do anything.

The image of Maria is honor revived in the novel: simple, defenseless, but at the same time ready to fight to the last for the honorable name of the decent Grinev. The story of Mary’s rescue of her innocently convicted lover shows that even the mighty of this world cannot resist the power of honor, just as Catherine II could not resist a weak provincial girl. The author emphasizes that noble people will always be rewarded for their adherence to the code of honor.

Even more essays on the topic: “Take care of your honor from a young age”:

One of the main themes in Pushkin's story “The Captain's Daughter” is the theme of honor and duty. This theme is already set by the epigraph to the work - the Russian proverb “Take care of your honor from a young age.” The father gives the same parting words to Petrusha Grinev, seeing off his son to military service.

And the very act of Andrei Petrovich Grinev, who instead of St. Petersburg sends his son to a “deaf and distant side” so that Petrusha becomes a real officer, characterizes him as a man of honor and duty. The Grinevs are an old noble family. Pushkin emphasizes the strictness of Andrei Petrovich’s morals, his wisdom, and self-esteem.

It is characteristic that the concept of “honor and duty” in the story is ambiguous. In the story of Petrusha Grinev’s acquaintance with Zurin, when the young man lost a hundred rubles to his new acquaintance, we are talking about noble honor. Petrusha’s money was kept by Savelich, and the young man had to quarrel with his uncle in order to get the required amount. Amazed by the size of this amount, Savelich tries to dissuade Grinev from paying the debt. “You are my light! listen to me, the old man: write to this robber that you were joking, that we don’t even have that kind of money,” he persuades his pupil. However, Grinev cannot help but pay his billiard debt - for him it is a matter of noble honor.

The theme of honor is also realized in the history of Grinev’s relationship with Masha Mironova. Defending the honor of his beloved girl, the hero challenges his rival, Shvabrin, to a duel. However, the intervention of the commandant prevented the duel, and only then did it resume. Here we are talking about the lady’s honor, about the duty to her.

Having fallen in love with the daughter of Captain Mironov, Grinev feels responsible for her fate. He sees his duty as protecting and preserving his beloved girl. When Masha becomes Shvabrin's prisoner, Grinev is ready to do anything to free her. Not finding support from the official authorities, he turns to Pugachev for help. And Pugachev helps young people despite the fact that Masha is the daughter of the commandant of the Belogorsk fortress, the daughter of an officer of the enemy troops. Here, along with the theme of knightly honor, the motif of male honor arises. By rescuing Masha, his bride, from Shvabrin’s captivity, Grinev simultaneously defends his masculine honor.

After Grinev's arrest, a trial took place. However, while defending himself, the hero could not reveal the true state of affairs, because he was afraid to involve Masha Mironova in this story. “It occurred to me that if I named her, the commission would demand her to answer; and the thought of entangling her name among the vile reports of villains and bringing her herself into a confrontation with them - this terrible thought struck me so much that I hesitated and became confused.” Grinev prefers to suffer an undeserved punishment rather than insult the good name of Marya Ivanovna. Thus, in relation to Masha, the hero behaves like a true knight protecting his lady.

Another meaning of the concept of “honor and duty” in the story is military honor, loyalty to the oath, loyalty to duty to the Fatherland. This theme is also embodied in the history of the relationship between Grinev and Pugachev. After the capture of the Belogorsk fortress, Pugachev saved the hero from the death penalty and pardoned him. However, Grinev cannot recognize him as the sovereign, since he understands who he really is. “I was again brought to the impostor and made to kneel before him. Pugachev extended his sinewy hand to me. “Kiss the hand, kiss the hand!” - they said around me. But I would prefer the most brutal execution to such vile humiliation,” recalls Grinev. However, this time everything worked out: Pugachev only joked that the young man was “stupified with joy” and let him go.

However, further the drama and tension in the story increase. Pugachev asks Grinev if he recognizes his “sovereign” and if he promises to serve him. The position of the young man is very ambiguous: he cannot recognize the impostor as sovereign, and, at the same time, he does not want to expose himself to useless risks. Grinev hesitates, but the sense of duty triumphs “over human weakness.” He overcomes his own cowardice and frankly admits to Pugachev that he cannot consider him a sovereign. A young officer cannot serve an impostor: Grinev is a natural nobleman who swore allegiance to the empress.

Then the situation becomes even more dramatic. Pugachev is trying to make Grinev promise not to oppose the rebels. But the hero cannot promise him this either: he is obliged to obey the requirements of military duty, to obey orders. However, this time Pugachev’s soul softened - he let the young man go.

The theme of honor and duty is also embodied in other episodes of the story. Here Ivan Kuzmich Mironov refuses to recognize the impostor as sovereign. Despite the injury, he fulfills his duty as the commandant of the fortress to the end. He prefers to die rather than betray his military duty. Ivan Ignatyich, the garrison lieutenant who refused to swear allegiance to Pugachev, also dies heroically.

Thus, the theme of honor and duty receives the most varied embodiment in Pushkin’s story. This is noble honor, knightly honor and lady's honor, male honor, military honor, human duty. All these motives, merging together, form a semantic polyphony in the plot of the story.

Source: sochineniesuper.ru

In the novel by Alexander Sergeevich Pushkin “The Captain's Daughter” the main place is occupied by the issue of honor. Using the example of two heroes: Pyotr Grinev and Alexey Shvabrin, he showed how people behave differently in the same situations.

From childhood, Peter Grinev was taught that, regardless of the circumstances, he should always be honest and noble. Grinev received a good upbringing and lived among moral people who had strong moral principles. When his father sent him to serve, he gave the order: “serve faithfully to whom you swear allegiance; obey your superiors; Don’t chase their affection; don’t ask for service; do not turn away from service; and remember the proverb: take care of your dress again, but take care of your honor from a young age.” Although Grinev was only 17 years old, he remembered his father’s words well and did not deviate one step from his covenant.

When Peter lost one hundred rubles to Zurin, despite Savelich’s protests, he forced him to repay the debt, as it was a matter of honor. Thus, for the first time, we noticed his nobility.

In the Belgorod fortress, Grinev met Alexei Shvabrin, who was a nobleman and had a good education, but was very selfish, vindictive and ignoble. Shvabrin spoke with contempt about the inhabitants of the fortress, slandered Masha, only because she did not reciprocate his feelings; spreading gossip was a common thing for him. Grinev, as a noble man, immediately stood up for her and challenged Shvabrin to a duel, although he knew that duels were prohibited. It’s just that for Grinev, a person’s honor is as important as an officer’s honor.

When the siege of the fortress began, Shvabrin realized that Pugachev’s gang would win, and therefore immediately went over to their side. Grinev preferred death to treason and violation of the oath. Peter was saved from hanging by his own kindness: in Pugachev he recognized his guide, to whom he gave a hare sheepskin coat; in turn, Emelyan also remembered the good and pardoned Grinev. But when Pugachev offered to serve him, Peter refused, citing the fact that he had already sworn an oath to serve the empress and could not break the oath of allegiance. He honestly told Pugachev that if they ordered him, he would fight against him, but Pugachev still let Peter go, since even though Emelyan was a bandit, he had some kind of generosity.

At the end of the story, Shvabrin is executed for treason, but he manages to inform Grinev that he was on good terms with Pugachev. Masha seeks justice, and Peter is released from lifelong exile. Masha tells the empress the whole truth, although Grinev, for reasons of honor, chose not to speak at the trial about Masha’s involvement in this case, so that she would not relive the horrors that she suffered in the fortress. Grinev comes to Pugachev’s execution in order to express his gratitude for Masha’s salvation and their happiness.
In his story, A.S. Pushkin wanted to show that in society honor is not an empty word, but that great meaning is invested in it, and that a man of honor is always happier and luckier than a dishonest man.

Source: www.sdamna5.ru

I believe that honor ranks first among moral symbols. You can survive the collapse of the economy, you can come to terms, although it is very difficult, with the collapse of the state, you can finally endure even parting with your dearest people and with your homeland, but not a single people on earth will ever come to terms with the decay of morality. Human society has always treated dishonest people with contempt.

The loss of honor is a decline in moral principles, followed by inevitable punishment: entire states disappear from the map of the earth, peoples disappear into the black hole of history, and individuals die.

Russian writers have always addressed the problem of honor in their works. We can say that this problem was and is one of the central ones in Russian literature.

The concept of honor is brought up in a person from childhood. Using the example of the story by A.S. Pushkin’s “The Captain’s Daughter” clearly shows how this happens in life and what results it leads to.

The main character of the story, Pyotr Andreevich Grinev, was brought up from childhood in an atmosphere of high everyday morality. He had someone to follow by example. Pushkin, through the mouth of Savelich, on the first pages of the story introduces readers to the moral principles of the Grinev family: “It seems that neither the father nor the grandfather were drunkards; there’s nothing to say about mother...” With these words the old servant brings up his ward Pyotr Grinev, who got drunk for the first time and behaved unsightly.

The first time Pyotr Grinev acted honorably, returning the gambling debt, although in that situation Savelich tried to persuade him to evade payment. But nobility prevailed.

A man of honor, in my opinion, is always kind and selfless in his interactions with others. For example, Pyotr Grinev, despite Savelich’s dissatisfaction, thanked the tramp for his service by giving him a hare sheepskin coat. His action saved both of their lives in the future. This episode seems to say that fate itself protects a person who lives by honor. But, of course, it’s not a matter of fate, but simply there are more people on earth who remember good than evil, which means that a noble person has a better chance of everyday happiness.

Moral tests awaited Grinev in the fortress where he served. Officer Shvabrin interferes with Grinev’s love for Masha Mironova and weaves intrigues. In the end it comes down to a duel. Shvabrin is the complete opposite of Grinev. He is a selfish and ignoble man. This shows up in everything. Even during the duel, he did not hesitate to take advantage of a dishonorable situation to strike. Fate in the future will also present him with a bill for his position in life, but completely different than for Grinev. Shvabrin will side with Pugachev, and he will be condemned as an officer who betrayed the oath. Using the example of Shvabrin, the author wants to show that external culture has little influence on the development of a person’s character. After all, Shvabrin was more educated than Grinev. I read French novels and poems. He was a smart conversationalist. He even got Grinev addicted to reading. Apparently, the family in which a person was raised is of decisive importance.

During the Pugachev rebellion, the moral qualities of some heroes of the story and the baseness of the feelings of others were especially clearly revealed. We learned that Captain Mironov and his wife chose death, but did not surrender to the mercy of the rebels. Pyotr Grinev did the same, but was pardoned by Pugachev. It seems to me that the author made it clear to the reader that Pugachev showed generosity towards the young officer not only out of a feeling of gratitude for the old favor. He equally, it seemed to me, appreciated Grinev as a man of honor. The leader of the popular uprising himself set noble goals for himself, so he was not alien to the concepts of honor. Moreover, thanks to Pugachev, Grinev and Masha found each other forever.

Shvabrin, too, was powerless in implementing his selfish plans. Pugachev not only did not support Shvabrin, but also clearly made it clear to him that he was dishonest and therefore not a competitor to Grinev.

Grinev’s morality even influenced Pugachev himself. The chieftain told the officer a fairy tale he had heard from an old Kalmyk woman, in which it was said that it was better to drink fresh blood once than to feed on carrion for three hundred years. Of course, the fairy eagle and the raven were arguing at the moment, solving a purely human problem. Pugachev clearly preferred the eagle that feeds on blood. But Grinev boldly answered the chieftain: “Intricate... But to live by murder and robbery means, for me, to peck at carrion.” After such an answer from Grinev, Pugachev plunged into deep thoughts. Therefore, deep down in his soul, Pugachev had noble roots.

The ending of the story is interesting. It would seem that a connection with the rebellious chieftain would be fatal for Grinev. He is actually arrested based on a denunciation. He faces the death penalty, but Grinev decides, for reasons of honor, not to name his beloved. If he had told the whole truth about Masha, for the sake of saving whom he, in fact, found himself in such a situation, then he would probably have been acquitted. But at the very last moment, justice triumphed. Masha herself turns to a lady close to the Empress for Grinev’s pardon. The lady takes the poor girl at her word. This fact suggests that in a society where most people live by honor, justice is always easier to prevail. The lady turns out to be the empress herself, and the fate of her beloved Masha is decided for the better.

Grinev remained a man of honor to the end. He was present at the execution of Pugachev, to whom he owed his happiness. Pugachev recognized him and nodded his head from the scaffold.

So, the proverb “take care of your honor from a young age” has the meaning of a life talisman that helps you overcome harsh life trials.

There is an old saying: “Take care of your honor from a young age...”. Have you ever thought about the meaning of these words? V. I. Dahl’s dictionary defines “Honor” as “the internal moral dignity of a person, valor, honesty, nobility of soul and clear conscience.” Clear Conscience! Honor represents the moral dignity of a person, and it must be protected from a young age. When people are young, it seems to them that they have plenty of time and that everything can be changed in the future. But this is far from the case; you cannot turn around so that the past is left behind. Many things in life are interconnected. And honor preserved from a young age is an excellent quality of a person. You need to live like a human being from the very beginning, so as not to pay for your mistakes later.

Marital fidelity and maiden honor are the genetic basis of family happiness and a happy future for parents and their children. It is the basis for the strength of not only family foundations, but also the genetic continuity of the health and well-being of the nation and state. That is why all the leading religions of the world demand that women's and men's morality be protected and strengthened in the family and in the state.

Proper upbringing of children is the key to their long, fulfilling and happy life. And the education of chastity is also the possibility of our future incarnations into intelligent, healthy offspring. All this is actually very serious...

The importance of teaching chastity cannot be overestimated

In the modern “civilized” world, amid the total rejection of traditions, talk about maiden chastity is perceived as archaic. However, advanced psychological and medical science rightfully casts doubt on the wisdom of neglecting the foundations in this matter, and also shows the sad consequences of the sexual emancipation of adolescents.

Times change, but not the essence.

Russia is a country with a thousand-year-old culture. Therefore, we have always attached great importance to female chastity. The loss of a maiden's honor was considered a great sin, and shame fell on the entire family.

The sexual revolution, which came to us 30 years later than in Western countries, noticeably changed the attitude of parents towards instilling chastity in their daughters. It is already not uncommon for adults to be calm about not only the extramarital cohabitation of young couples (in cities this is quickly becoming the new norm), but also the sexual relations of 14-15 year olds. Some admit with a sigh that they cannot influence their daughter (although she lives with her parents under the same roof and is completely dependent on them financially), while others do not see anything wrong with this. Times have changed, they say, the only thing that matters is that there is no unwanted pregnancy.

Such people perceive discussions about chastity as hopelessly archaic and obscurantist. But experiments in the field of education are an extremely dangerous thing, since their result is unknown in advance.

Chastity is inseparable from modesty. It is difficult to imagine an impudent, impudent and at the same time chaste girl. Of course, this doesn't mean that girls have to be quiet. People have different personalities. Some, like Pushkin's Tatyana, are prone to solitude and melancholy, others, like her sister Olga, are cheerful, playful. In the pre-revolutionary peasantry, which made up the overwhelming majority of the Russian population, languid, “muslin” young ladies were not in honor. Guys liked lively, cheerful girls, good dancers and singers much more. They were the first to be recruited into a round dance, invited to a square dance, etc. But in any case, no matter how lively the girl’s character was, she did not cross certain boundaries so as not to lose her maiden honor. And thus she earned respect from the guys. They understood that the girl would not allow them to go too far.

When now girls, imitating the heroines of modern mass culture, do not behave modestly, but on the contrary, cheekily, rudely, assertively, offer themselves (or even impose themselves!) on boys, write love notes to them, inviting them on a date, post their invitations and often not very decent photographs for everyone to see on the Internet, they divide the guys among themselves, they have no idea that they are falling into a trap. On the contrary, they consider themselves masters of the situation, since guys (especially older ones) respond to advances with pleasure, and girls feel like the whole world lies at their feet.

But it quickly becomes clear that the guys’ attitude towards them is consumerist, and often rudely cynical. It cannot be otherwise, because centuries-old attitudes passed down from generation to generation are too strong. And even when at the level of consciousness a person holds different views, the so-called collective unconscious (or ancestral, genetic memory) tells him the truth. But the truth, in this case, is that decent girls don’t behave like that. This means that they are treated as dishonest. With all that it implies.

But girls, no matter how they set themselves up, by their very nature are aimed at emotional attachment to the person with whom they will have a love relationship. This is again a medical fact, which, however, many parents are not even aware of.

Try to influence your daughter's social circle. In adolescence, this is, of course, more difficult than at five or six years old, but still the opinion (and in some cases, a ban!) of parents is of great importance. “If you want to preserve your daughter’s honor, look at who she is friends with” - this is something like an Arabic proverb that I once heard.

And most importantly, do not forget that more than anyone else in the world, girls (as well as boys, but now we are not talking about them) need a mother and father. In the book “What Are You Teaching My Child?” M. Grossman writes:

“Rest assured, your influence on your daughter - at twelve, fourteen, and sixteen - is much greater than you might think... Education is what she needs. She needs parental warmth, support and guidance. Clear rules and high expectations are required of you... Strengthen contact with your child. She needs a close, trusting relationship with you... Share your experience with your daughter, instill in her your moral values... This will definitely affect her behavior. Yes, she may argue with you, but research shows that teenagers from families where parental expectations are high are in no hurry to have early sexual intercourse. If you have an unambiguously negative attitude towards such connections, this will be a serious factor of influence on your daughter...”

It is very important for parents who wish their daughters happiness to remember this and not to succumb to crafty talk that the world has changed irreversibly.

N accompanying words are different. When releasing their child into adulthood, someone says: “Take care of the penny,” while for others, the parental blessing fits into “Take care of your honor from a young age, and take care of your dress again.” If everything is clear with the dress, the more careful you are with your clothes, the longer they last. What about honor? Or rather, how to take care of it? And towhen does honor appear?

At a young age, it is rare for anyone to be called a man of honor, despite the fact that this feeling is given from birth. Up to a certain point, protecting the child’s honor is the direct responsibility of the parents. As we grow older, our need for a sense of personal significance in our environment increases. A person proves his personal value to society through his actions.

Only those actions that do not run counter to one’s own dignity create honor. Therefore, it is easier for people who have this feeling to be highly developed to earn a non-fictitious positive reputation in society. This is especially important from a young age, when inexperience often leads to involuntary mistakes. Self-esteem acts as a guard against dishonorable acts.
It would be an honor...

The concept of honor includes justice, nobility, devotion, truthfulness. The presence of one quality implies the presence of all the others. A person cannot be only noble or just. Be loyal to your homeland, but at the same time do not respect the rights of your compatriots. The presence of honor is the key to high morality and integrity of the individual.
Your own honor encourages you to take care of the honor of others. This gives both the strength and the right to defend not only one’s own dignity, the honor of one’s uniform, family, company, company, but also the good name of other people.

Today, when the moral vector is shifted towards pragmatism and consumerism, you can hear opinions that being a man of honor is unprofitable. Such an attitude towards one of the highest moral values ​​often takes a different, false form. Bravado and false nobility are passed off as honor. They try to hide the lack of an internal sense of morality with external attributes.

So, preserving honor from a young age means not committing acts that offend, first of all, your own dignity. Self-soothing in the form of: “Today I will make a small deal with my conscience, but this is just one time. I have a whole life ahead and I’ll have time to rewrite everything completely” - the road to dishonor.

The popular proverb is well explained by the statement of the Roman writer Apuleius: “Shame and honor are like a dress - the more shabby they are, the more careless you treat them.”

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On this page: meaning (interpretation) of the proverb “Take care of your honor from a young age”

Take care of your dress again, and take care of your honor from a young age.

Proverbs of the Russian people. - M.: Fiction.

V. I. Dal.

1989.

See what "Take care of your dress again, and honor from a young age." in other dictionaries: See CAUTION...

Noun, g., used. very often Morphology: (no) what? honor, what? honor, (see) what? honor, what? honor, about what? about honor 1. Honor is a good, unblemished reputation, an honest name. Family honor. | The honor of the company. | Take care of your dress again, and honor from a young age... Dmitriev's Explanatory Dictionary

AND; and. 1. The set of the highest moral and ethical principles of an individual (honesty, decency, conscientiousness, etc.); maintaining one's own dignity and respect for the personal dignity of others. Man of honor. To be born without honor, without conscience (oh... ... encyclopedic Dictionary

Take care of your honor from a young age- joking. redistribution of the saying “take care of your dress again, but take care of your honor from a young age.” Contamination Russian "honor" and English chest chest; Wed., e.g., bad... Dictionary of Russian argot

1) and, g. 1. The set of the highest moral and ethical principles of the individual. A matter of honor. Swear on honor. □ Father said to me: Goodbye, Peter. Serve faithfully to whom you pledge allegiance; obey your superiors; Don’t chase their affection; and remember the proverb; take care of the dress... ... Small academic dictionary

honor- And; and. see also honor, honor, honor honor, honor honor, honor say, honor... Dictionary of many expressions

Water is for fish, air is for birds, and the whole earth is for man. In the world that is at sea. In a world that is in a whirlpool: no bottom, no tires. The world lies in evil (in lies). The world is in turmoil, man is in sin. God wants what, man can do what. We are all people, we are all human. Whatever... ... IN AND. Dahl. Proverbs of the Russian people

The wolf got into the habit of the barnyard, raise the town higher. Without a fence, without a lock, you can’t escape a thief. Rot until it cracks. Bend so that it bends, and not so that it bursts. Don't joke more than a ruble! Don't joke more than a ruble! Argue until you cry, but I won’t bet... IN AND. Dahl. Proverbs of the Russian people

discredit- ▲ damage to (what), honor discrediting damage to honor. discredit (# yourself). undermine reputation [authority. trust] whose. put in a puddle [galosh]. lose honor. to debase [drop] oneself in whose eyes. shadow (throw # on someone). throw … Ideographic Dictionary of the Russian Language