Treatment with verses from the Koran - life without drugs and diseases. Treatment with verses of the Koran Treatment with the Koran for all diseases

Treated in three ways:

1. Medicinal herbs - natural treatment.

3. Combining both methods, complementary treatment - both herbs and holy words. For example: using water, honey is a natural treatment. And if you read the verses of the Koran (special prayers - duas) on them, then this is a method that combines both methods.

Treatment nowadays comes in two types:

1. After being examined by a doctor and prescribing treatment. First, a doctor (specialist) examines the patient, establishes a diagnosis, and prescribes treatment. Having carried it out, the patient recovers. This treatment method is called Tibu al-Jismani in Arabic.

2. Signs that the person reading him (the Koran, duas, prayers) does not see or hear, but the patient himself feels it, feels it. These may be headaches, tachycardia, trembling, shortness of breath, heaviness (in the body, limbs, etc.), chills, yawning, etc.

Conditions under which treatment is possible:

Scientists are unanimous that three conditions are necessary for the treatment of spiritual diseases:

2. It must be in Arabic or in a language that is understandable (what is read must be understood by those listening).

3. The reader and listener (the healer and the one being treated) must be convinced that any treatment, any influence on a person is possible only with the help of the Creator ﷻ. There must be complete confidence in their hearts that treatment can only occur by the will and permission of God ﷻ, and nothing else has the power to influence

Treatment with the Qur'an has been known since its revelation. The meaning of verse 82 of Surah al-Isra” reads: “We send down in the Qur’an that which is healing and mercy for the believers...”. The tradition of healing with the Koran was founded by the Messenger of God ﷺ, who himself treated by reading the lines of the Holy Scriptures and taught this to his companions. We present to our readers a number of Quranic verses for healing from certain ailments.

Verses of the Quran for the treatment of headaches

Taking the patient’s head with his right hand, read:

...ذَلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ...

“...Such is the relief and mercy from your Lord...” (meaning of verse 178 of Surah al-Baqarah).

يُرِيدُ اللَّهُ أَن يُخَفِّفَ عَنكُمْ وَخُلِقَ الْإِنسَانُ ضَعِيفًا

“Allah wishes relief for you, because man was created weak.” (meaning of verse 28 of Surah an-Nisa).

الْآنَ خَفَّفَ اللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا...

“Now Allah has lightened your burden, for He knows that you are weak...” (meaning of verse 66 of Surah al-Anfal).

Verse of the Qur'an for the treatment of eye diseases

The treating person reads the verses on the back of the thumbs, then runs over the patient’s eyes:

...فَكَشَفْنَا عَنكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ

“...Now We have removed the veil from you, and your gaze has become sharp today” (meaning of verse 22 of Surah Kaf).

Verse of the Quran for the treatment of deafness

Placing the right hand on the patient’s ear, it reads:

لَوْ أَنزَلْنَا هَذَا الْقُرْآنَ عَلَى جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ...

“If We had sent down this Quran to a mountain, you would have seen it humbly splitting apart from fear of Allah.” (the meaning of verse 21 of Surah al-Hashr).

Verse of the Quran for the treatment of skin diseases

Point a finger at the affected area and read:

...وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

"See how We gather the bones and then cover them with meat." When this was shown to him, he said: “I know that Allah is capable of every thing.” (meaning of verse 259 of Surah al-Baqarah).

Verse of the Quran for the treatment of tumors and abscesses

وَيَسْأَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّي نَسْفًا * فَيَذَرُهَا قَاعًا صَفْصَفًا * لَّا تَرَى فِيهَا عِوَجًا وَلَا أَمْتًا

“They ask you about the mountains. Say: “My Lord will scatter them and leave only a smooth plain. You will not see any depression or elevation in it.” (meaning 105-107 verses of sura “Ta-Ha”).

Verses of the Quran for the treatment of chest pain

Placing (holding) your hand on your chest, it reads:

أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ * وَوَضَعْنَا عَنكَ وِزْرَكَ * الَّذِي أَنقَضَ ظَهْرَكَ * وَرَفَعْنَا لَكَ ذِكْرَكَ * فَإِنَّ مَعَ الْعُسْرِ يُسْرًا * إِنَّ مَعَ الْعُسْرِ يُسْرًا * فَإِذَا فَرَغْتَ فَانصَبْ * وَإِلَى رَبِّكَ فَارْغَب

“We opened your heart by directing it to the straight path, instilling faith in it, and we lightened the burden of preaching Islam that was weighing on your back by supporting you and making it easier for you to do your work, which was weighing on your back. We have exalted your name and inspired each of the believers to pronounce it after Our name. This is part of Our mercies towards you. Be confident in the mercy of Allah Almighty. After all, the burden is followed by great relief, combined with it! Truly, great relief follows hardship! When you are freed from the call to Islam and from matters related to “jihad,” worship Allah diligently and tirelessly and do not get tired of worshiping Him! Only turn to your Lord with your requests and needs!” (the meaning of verses 1-8 of Surah al-Sharh).

يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

1 - Source: The source of envy is the burning desire in the heart of the envious person when he sees excessive prosperity in another person, so that it stops or that the person never achieves it. As for the evil eye, its source is simply admiration when you find something very significant, or big, or unusual, and so on. For this reason, even an inanimate thing can be jinxed. You can jinx an animal, or a sown field, or property. A person can even put the evil eye on one of his children or family members, and even himself. But you need to know that his look at something is nothing more than just surprise and amazement, when looking at something, this person experiences pleasure and pleasure. And it is this attitude of his that causes a certain impact on what he looks at.

2 – As for the envious person, he can influence even what has not yet happened, what is only expected. While you can only jinx something that already exists in reality.

3 - As for the envier, certain changes are involved in the soul, which turns to the object of envy with evil, regardless of whether this object is near the envious person or far away. The basis of envy is the soul. Vicious soul. As for the evil eye, this person, on the contrary, experiences pleasure and admiration when he sees the object of his surprise or examines it.

How is it treated when you don’t know who jinxed it?

You must use one of the following methods:

First way:

Rubbing with hand: If something hurts you, then blow (i.e.: spit without saliva) on your palms, read the surahs “Al-falyak” and “An-naas” (الفلق والناس) in them and wipe the sore spot. You also read these surahs when you go to bed and at the same time add reading the surah “Al-Ikhlas” (إخلاص).

Second way:

This - reading with spitting: In this case, “spitting” is blowing saliva onto a sore spot. An indication of this method is a hadith from Al-Bukhari and Muslim according to Abu Said Al-Khudri, in which treatment was performed by spitting on the sore spot and then reading Surah Al-Faatiha (الفاتحة).

وقد جاء في الحديث الصحيح ما قد يُفيد جواز رقية الكافر: فعن أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ انْطَلَقَ نَفَرٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفْرَةٍ سَافَرُوهَا حَتَّى نَزَلُوا عَلَى حَيٍّ مِنْ أَحْيَاءِ الْعَرَبِ (وهؤلاء القوم إما أنهم كفار أو أهل بُخل ولؤم كما ذكر ابن القيّم رحمه الله في المدارج) فَاسْتَضَافُوهُمْ فَأَبَوْا أَنْ يُضَيِّفُوهُمْ فَلُدِغَ سَيِّدُ ذَلِكَ الْحَيِّ فَسَعَوْا لَهُ بِكُلِّ شَيْءٍ لا يَنْفَعُهُ شَيْءٌ فَقَالَ بَعْضُهُمْ لَوْ أَتَيْتُمْ هَؤُلاءِ الرَّهْطَ الَّذِينَ نَزَلُوا لَعَلَّهُ أَنْ يَكُونَ عِنْدَ بَعْضِهِمْ شَيْءٌ فَأَتَوْهُمْ فَقَالُوا يَا أَيُّهَا الرَّهْطُ إِنَّ سَيِّدَنَا لُدِغَ وَسَعَيْنَا لَهُ بِكُلِّ شَيْءٍ لا يَنْفَعُهُ فَهَلْ عِنْدَ أَحَدٍ مِنْكُمْ مِنْ شَيْءٍ فَقَالَ بَعْضُهُمْ نَعَمْ وَاللَّهِ إِنِّي لَأَرْقِي وَلَكِنْ وَاللَّهِ لَقَدْ اسْتَضَفْنَاكُمْ فَلَمْ تُضَيِّفُونَا فَمَا أَنَا بِرَاقٍ لَكُمْ حَتَّى تَجْعَلُوا لَنَا جُعْلًا فَصَالَحُوهُمْ عَلَى قَطِيعٍ مِنْ الْغَنَمِ فَانْطَلَقَ يَتْفِلُ عَلَيْهِ وَيَقْرَأُ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ فَكَأَنَّمَا نُشِطَ مِنْ عِقَالٍ فَانْطَلَقَ يَمْشِي وَمَا بِهِ قَلَبَةٌ قَالَ فَأَوْفَوْهُمْ جُعْلَهُمْ الَّذِي صَالَحُوهُمْ عَلَيْهِ فَقَالَ بَعْضُهُمْ اقْسِمُوا فَقَالَ الَّذِي رَقَى لا تَفْعَلُوا حَتَّى نَأْتِيَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَذْكُرَ لَهُ الَّذِي كَانَ فَنَنْظُرَ مَا يَأْمُرُنَا فَقَدِمُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا لَهُ فَقَالَ وَمَا يُدْرِيكَ أَنَّهَا رُقْيَةٌ ثُمَّ قَالَ قَدْ أَصَبْتُمْ اقْسِمُوا وَاضْرِبُوا لِي مَعَكُمْ سَهْمًا فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . رواه البخار

According to Abu Said (may Allah be pleased with him) , which tells how one day a group of companions of the Messenger of Allah went () led by him on the road. They walked until they stopped in one of the places where the Arabs lived (and the people living in this place were, according to various versions, either unbelievers or very greedy). And the people of the Messenger of Allah (peace and blessings of Allah be upon him) ) asked those people to accept them(that is, give them shelter and food) , but they refused. And it so happened that the head of this people was stung by something(either a scorpio or a snake). His people were busy over him as best they could, but nothing helped. Finally, one of them said: “Shouldn’t we go to these people who are staying here, maybe they will have something.” And they went to the people of the Messenger of Allah (peace and blessings of Allah be upon him). Having come to them, they said: “People, our master was stung by something, we did everything we could, but nothing helped. Maybe one of you has something?" And one of the people of the Messenger of Allah (peace and blessings of Allah be upon him) said: “Yes. I swear by Allah, I read a conspiracy for him. But, it’s true, we asked you to accept us and you refused. And I will read the plot for you only after you do something for us.” And they agreed that they would give them sheep. And this person from the group of the Messenger of Allah (peace and blessings of Allaah be upon him) ) went there. Arriving at the patient, he spat on the sore spot and read Surah Al-Fatihah.(الفاتحة). And, behold, the patient seemed to come to life, as if the fetters had fallen off him, and he began to walk and everything became all right with his heart. He said, turning to his people: “Fulfill what you promised and give them what you agreed on.” And one of them said: “Divide (for them the reward).” But the one who read the conspiracy said: “Wait until we go to the Messenger of Allah ( may Allah bless him and greet him )". Returning to the Messenger of Allah ( may Allah bless him and greet him ), they told him everything that happened. Messenger of Allah ( may Allah bless him and grant him peace) asked: “How did you guess that this was a conspiracy?” Then he said: “You hit the nail on the head. Share the reward and give me a portion too.” And he smiled. (brought out by Al-Bukhari)

This hadith indicates the usefulness of the second method.

Verses of healing from the Koran and Treatment of all diseases Praise be to Allah, the Lord of the worlds, Who sent down the Koran for the guidance of all mankind. And he honored us by sending down the Holy Quran, the perfect Word, the Word of Allah. We constantly thank and praise Allah for such a supreme mercy as the Quran. His wisdom and the just law of mercy, which was sent down into the heart of the prophet (peace and blessings of Allaah be upon him) through the angel Gabriel (peace be upon him). And the blessings of Allah be upon His last messenger Muhammad, may Allah bless him and grant him peace, as well as his entire family, companions and righteous servants of Allah. Allah Almighty said in the Holy Quran: “O you who believe! Fear Allah properly and do not die except as Muslims!” (Family of Imran 102) “O people! Fear your Lord, Who from one soul created man and from him created a wife similar to him, and from the two of them multiplied men and women, settling them throughout the Earth. Fear Allah in the name of Whom you ask each other to respect your rights, and fear the severance of family ties, for truly Allah is watching over you.” (Women 1) “O you who believe! Fear Allah and speak the right word. Then He will set your affairs right for you and forgive you your sins. And whoever obeys Allah and His Messenger has already achieved great success.” (Hosts 70-71) And then: We send down in the Qur'an that , which is healing and mercy for believers, but for the wicked it adds nothing but loss. (al-Isra' 82) The Prophet (peace and blessings of Allaah be upon him) said: “Heal yourself with two things - honey and the Quran” (narrated by ibn Majah 3452) “The best treatment is the Quran” (narrated by ibn Majah 3501) Treat yourself with the Quran, because The Quran is the healing and mercy of Allah The Quran is the treatment of all mental and physical illnesses, as well as healing and salvation in this and that life. After all, the Koran is the wise word of Allah and He is the greatest Protector and Helper. And if the word of Allah descended on the mountains, they would turn into dust, and the earth would overthrow. This is the wisdom, strength and power of the Lord of the worlds. لَوْ أَنْزَلْنَا هَٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَرَأَيْتَهُ خَ نَض If We sent down this Qur'an on a mountain, you would see how it humbly splits in fear of Allah. We give such parables to people so that they may reflect. (al-Hashr 21) The Quran is healing and mercy for those who believe in it and are guided by it. And you will not find anywhere, except in the Koran, the causes of your illnesses, both mental and physical, as well as evidence of the way to heal them. And healing is associated with sincerity of intention and prayer to the Almighty, because He alone heals for various reasons. Healing is for those who recite the verses of the Quran for healing with strong sincerity and faith. Every Muslim needs to benefit from this medicine given by Allah, to be such slaves of God who always and in everything rely only on Allah alone. After all, He alone is the healer. I swear by Allah that the number of diseases and the severity of the disease does not increase except due to people moving away from the path of truth and the laws of the Almighty Creator. وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ Who heals me when I am sick (Shura 80) A study conducted by a Dutch psychologist, Professor Van der Hoven, proving the benefits of reading the Qur'an and repeating the word "Allah" as healing.¹ And their hearts are comforted by the remembrance of Allah (Ru 'd 28) “Professor Van der Hoven himself is not a Muslim. The psychologist is interested in Islam and the Holy Quran from a purely scientific point of view. The Dutch professor confirms his discovery with data he obtained by studying a fairly large group of patients over three years. Some of them were not Muslims, and many did not even know a word of Arabic. Over a period of time, they were taught to correctly pronounce the word “Allah” in accordance with the norms of Arabic phonetics. And the result was stunning, especially for those who suffer from despondency, depression and nervous tension. The newspapers “al-Watan” and “Qatari ar-rayya” quote the words of a psychologist: “Muslims who regularly read the Koran and are able to pronounce correctly the sounds of the Arabic language are to a great extent protected from mental and nervous ailments, repeating in Arabic only the word “God” " A psychologist explains how each letter in the word “Allah” plays a role in healing people with mental problems. Pronouncing the first vowel “Alif” in the word “Allah” supports the functioning of the respiratory system by controlling breathing; pronouncing the velar consonant “L” in the Arabic manner relaxes aspiration (aspiration), and “H” brings the lungs and heart into contact, which in turn controls the heartbeat. However, this is not even the most important thing. Behind each letter of the Arabic language, as the great sheikhs say, there is a certain connection between the higher spheres of existence and the material world. When the word “Allah” is pronounced, lights are lit in the depths of the mind and subconscious, which remind a person of the Almighty. From this, the very essence of a person is saturated with the following information: the Creator, Lord and Ruler of all things, infusing a soul into a person, endows it with an innate knowledge of divine precepts and the desire to follow them, which are unusually finely woven into the body, mind and soul of a person. In general, pronouncing any of the Arabic sounds carries a certain vibration that travels in a certain direction. It has its duration and affects the body, mind and soul of a person. For example, the sounds “’ain” or “’gain” have no analogues in the Russian language (as in many other languages). This means that the corresponding impact is possible only if they are pronounced correctly in Arabic. It is also important that various combinations of vowels and consonants in the words of dhikr and verses of the Quran in the correct length of pronunciation carry information about divine attributes and ideally distribute them throughout the body of the reader. For example, the long vowel “aa” stimulates the heart - the most important organ not only from the point of view of physical health, but also spiritual. And the long “ee” affects the pineal gland, the functions of which are not yet fully understood by science; it is only clear that it somehow activates the vital forces. This is one of the secrets of the attractiveness and greatness of the Koran. A well-known experiment conducted at the Akbar Clinic in Panama, Florida, USA, also once again proved the extraordinary beneficial effects of reading and listening to the Quran on a person. The experiment was led by a Muslim scientist living in America, Ahmad al-Qadi. His work was intended to prove the practical beneficial effects of the Koran on humans, the strength of which should be recorded and calculated using the most modern equipment. The men and women of various age categories selected for the experiment from among the volunteers were not Muslims and did not know Arabic. That is, the experiment was carried out with people who were not familiar with the Koran and the language in which the Holy Book was revealed. Volunteers listened to the Koran and its translation into English. The Holy Book was read in different voices, because... it was planned to simultaneously check the characteristics of the impact of sounds. The experiment lasted for a whole year. The result was quite impressive! 97% of the volunteers who listened to the Quran got rid of stress, which was recorded by special devices that recorded changes occurring in people’s bodies. In particular, the effects of electrons on the skin, on heart function, on temperature, etc. were recorded. At the same time, observations were made of functional changes in other organs. The sound reproduction of surahs had a positive effect on the nervous system. It became known that with the help of the Koran it is possible to cure some diseases, including heart diseases. In general, experience has shown that certain places in the Holy Book have a special energy that influences a person and can set in motion the force of his body’s resistance to external influences. It was when pronouncing these verses of the Quran that a phenomenon was observed that had not previously occurred when reading anything else. It only remains to add that a huge number of meanings of the Holy Quran cannot be perceived even by those who know Arabic perfectly. Many, many shades of each verse are perceived only on invisible and unknown levels - cellular, atomic, subatomic. Modern technology and theoretical science are not yet able to capture the process of this perception.” 1-

As you know, the Holy Quran has the power to have a beneficial effect on all areas of our lives. Often, suras and individual verses of the Book are read as a prayer (dua) to strengthen faith, save the soul and get rid of diseases.

Let us note right away that man knows little about all the depth, wisdom and possibilities of Divine Revelation. But it is definitely known that the more a servant of Allah reads the Koran, the more barakat he will be awarded. This applies to both the material side of the issue and improving moral well-being.

Surahs to strengthen iman

The Qur'an begins with the verses known to all Muslims: Al-Fatihah (or the Opening Qur'an sura). The translation of the name of this Quranic verse does not simply mean that the Book of the Almighty begins with it, or opens it, but also implies that it opens the heart of the believer to Allah, strengthening it. It is not for nothing that it says that the Almighty will guide us, Muslims, to the true Path and remove sinful things, which inevitably lead to unbelief and delusions.

The importance of this surah and its meaning is also confirmed by the fact that it is recited in every rak'ah during prayer. Thus, when a person feels that his faith is weakening, it is advisable for him first of all to start reading the verses of the Fatiha.

When the Prophet Muhammad (s.a.w.) was asked which surah is the best, he explained that it is “Al-Baqarah” (“The Cow”), and as for the best verse, the Messenger of Allah (s.a.w.) explained - This is "Ayatel-Kursi". The significance of verse 255 lies in the glorification of the power and might of the Creator. This verse also protects against the instigations of Shaitan. It is especially useful to read Ayatel-Kursi in the morning and at night.

يَا أَيُّهَا النَّاسُ قَدْ جَاءتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاء لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ

“Oh people! There has come to you from your Lord admonition, healing for what is in your breasts, guidance and mercy for those who believe.”

In the sura, the Almighty speaks about the prophets (peace be upon them) and reminds us of what the Lord gives to His servants (verses 78-87). Among the benefits listed is the healing of a Muslim when he falls ill (verse 80).

Healing can be not only physical, but also spiritual. Therefore, these fragments from the Divine Book are useful to read for all those who feel that their faith is weakening, that they are moving away from religion, or that worldly concerns are preventing them from developing spiritually.