Reincarnation of the soul: evidence and examples. Transmigration of souls after death. Evidence of reincarnation? Children's stories about past lives Facts of reincarnation proven by science

Is soul reincarnation a beautiful fantasy or a reality? After hypnosis, many people claim that they can remember previous lives and are able to describe them in detail. Are they telling the truth or are they just imagining things? Can this be proven scientifically? Is there data that has been both systematically collected and analyzed to prove or disprove such a claim?

Scientific research is based on a hypothesis and then proving or disproving that hypothesis. In the scientific community, a hypothesis cannot be accepted until it is clearly proven that it has a high probability of being true. It is also well known that the scientific community needs time for quiet further research. It is not surprising, therefore, that researcher Dr. Helen Wambach (1932–1985), a physiologist, in her own study of the issue soul reincarnation demonstrates his dubious attitude towards this problem.

In fact, Carol Moore claims that Dr. Wambach recently wanted to "debunk" reincarnation. Dr. Wambach's books Past Life Experience and Life Before Life, published in 1978 by Bantam, discuss the evidence for reincarnation found under hypnosis and describe its research in detail.

In the first half of Past Life Experiencing, published in 1978, Dr. Helen Wambach talks about how she became interested in spiritualistic phenomena and what sparked her research. She also tells readers about her experiences of doubt and even cynicism. However, she decided to continue her research after discovering, among the vast amount of data collected, true data that she trusted. In the second half of the book, she describes the data collected and the method of analysis.

The beginning of research into the existence of soul reincarnation

Dr. Helen Wambach was a university lecturer. Beginning in the late 1960s, she conducted a 10-year examination under hypnosis 1088 subjects regarding memories of past lives. For historical accuracy, D. Wambach asked specific questions about the time periods in which people lived and questions about daily life in these periods.

Dr. Wambach assembled groups of approximately 12 people each. She led them on a “4 stage journey” that lasted the whole day.

Research using hypnosis

The American Society of Clinical Hypnosis describes it as internal absorption, concentration and focused attention. Hypnosis is a procedure during which a (mentally) healthy professional or researcher suggests something to the subject so that he experiences changes in sensations, perceptions (objects of sensation), thoughts or behavior, i.e. enters an altered state of consciousness.

Based on the study of the characteristics of brain waves (encephalogram), the researcher understands that the state of the brain of the hypnotized subject is not identical to sleep. Rather, it is similar to traditional Buddhist or Taoist meditation or the meditative state of qigong. Under such conditions, people are likely to be able to use their third eye to observe and experience previous lives.

In prior life regression therapy, the subject can identify with an individual in a specific previous period of time. Obviously, he/she will experience some individual experience at this particular point in time verbally, and also report it orally in the native or ancient language.

Interestingly, upon awakening, the subject is no longer able to recognize ancient languages. Sometimes the subject's real personality may play a passive role in the regression process, i.e. the subject can look at a past life like in a movie. The subject may hear words without understanding what they mean.

During hypnosis session the subject can remember the time and place of events, but somehow confuses the events of the current and past life. Occasionally the subject may acquire super-normal abilities. He may be able to recognize the time and place of a private memory. For example, when a hypnotized subject is asked a specific question about time and place, he can see the date from the birth of Christ with the help of the “third eye”, even if he remembers the pre-Christian period, or is in a non-Christian environment. This tells us that associating the exact spatiotemporal location of a memory may be difficult, although some hypnotized subjects can pinpoint the exact location on a map.

Information sources

I believe that these messages come either from a higher being or from the "clear side" of the hypnotized subject. Supreme Being- This is what in Buddhism is called an enlightened being. " clear side” corresponds to what is called the enlightened side of the individual, which can see other realities (other times-spaces).

It is clear that one cannot achieve a state of enlightenment under hypnosis. Under hypnosis, the subject's mind is very relaxed, so that the subject's true personality is suppressed. For further information about the essence of the phenomenon, you can refer to the books of Dr. Michael Newton (1931-2016).

Dr. Wambach's Experiments

First, Dr. Wambach puts the subject into a hypnotic state and then asks questions that allow the subject to remember a previous life. The subject will be aware of what happened, and after emerging from hypnosis, he will be able to remember everything that happened during the session.

During the study, Helen Wambach hypnotized 1,088 people. After careful analysis of the data, she concluded that the information collected under hypnosis was to her "surprisingly accurate" according to the available historical data, with the exception of 11 subjects. For example, one subject said that he played the piano in the 15th century, while in reality the piano was invented two centuries later.

Among the 11 subjects, 9 individuals provided information that deviated only slightly from the historical time frame. Surprisingly, only 1% of the total number of subjects found inaccuracies in the survey under hypnosis.

Third Eye

It is clear to me that if all these memories under hypnosis are an illusion, then such a small amount of failure is simply impossible. Of course, it cannot be ruled out that some of the information is simply the result of imagination, since not everyone is able to use their third eye (celestial eye).

Compared to China, clinical hypnosis is relatively well described and accessible in the West. I believe that the reason for this is that the Western mind is less complex, due to the influence of Western culture. The third eye of a Westerner opens more easily.

Results of experiments using hypnosis

Carol Moore notes that D. Wambach, when asking specific questions about time period, social status, race, gender, clothing, utensils, money, housing, etc., used maps and tables to record information to make it easier to compare it with given period of time.

The average age of the subjects was about 30 years old, and the majority were born after 1945. Forty-five subjects recalled previous lives between 1900 and 1945. A third of the subjects were residents of Asia. The mortality rate due to unnatural causes was very high for them. Many of them died during the two world wars and during the civil wars in Asian countries.

Thus, these people were reincarnated shortly after their death. What's surprising is that, as Dr. Wambach found, 69% of subjects died during the 1850s as Europeans, but between 1900 and 1945 only 40% died as Europeans. This appears to be the result of increased resettlement after 1945. What could happen in this era? Dr. Wambach joked that it was likely that many dedicated religious people were reincarnated as Chinese Communists.

Different genders in different rebirths

Interestingly, the gender of the subject might not be the same in different lives. For example, one man was surprised that he was a woman in a past life around 480 BC. in China.

The other man was an Indian woman in a previous life and died from malposition of the fetus in the womb. He described the pain he felt and was slightly upset. Unexpectedly, the numerical ratio between men and women among subjects appeared to be independent of era.

Vivid memories of past lives

The subjects' clothing during their past lives was also consistent with historical records. For example, the subject talked about his reincarnation when he lived around 1000 BC. V Egypt. He described in detail the different types of clothing worn by the upper and lower classes. The upper classes wore a half-length or full-length white cotton robe (wide garment).

The lower classes wore exotic-looking trousers that rolled up below the waist. The researchers looked at historical information about clothing worn during the relevant period and could compare it with the subjects' descriptions. The descriptions turned out to be correct. We are also quite sure that these subjects had no idea what the ancient Egyptians wore.

One woman recalled that she was a knight in 1200 AD. She said: “I feel very strange. I must be experiencing illusions.” She continued: “I tilted my head to look at my feet and saw a pair of boots with triangle toes. I thought they should be rounded, like the armor I saw in the museum.” Later she found similar boots in an encyclopedia. According to the encyclopedia, similar boots with triangular toes were worn in Italy before 1280. She remembered that she was in Italy around that time, because. died in 1254.

Interesting facts from the past

Habitual nutrition people who lived around 500 BC were not very bad. 20% of subjects recalled eating poultry and lamb. However, between 25 and 1200 the nutrition was rather meager and the food tasteless. Not surprisingly, those subjects who recalled the best tasting food ended up in China.

One of the women told D. Wambach that she ate radish In a past life. She said, “I haven’t eaten radish in this life, so it’s a mystery to me how I knew it was a radish.” A few months later, she and her husband were having lunch at a restaurant. One of the dishes her husband ordered contained some kind of white, unusual-looking vegetable. After she tasted it, she told her husband that it was similar to the pleasant taste of the radish that she had eaten in her previous life. She asked the waiter and he said it was one of the varieties of radishes.

Another subject recalled that in one of his reincarnations he lived around the year 800 in an area now called Indonesia. He remembered that he had eaten nuts that he had never eaten or even seen in this life. Later he saw such nuts in a magazine. “It was exactly what I saw under hypnosis,” he said. “The article said that these nuts grow only on the island of Bali.”

Finding out the causes of death in past lives

Dr. Wambach asked hypnotized subjects questions related to past life memories, the cause of their death, and their experiences. To protect subjects from emotional distress and suffering, she taught them that they were suppressing their negative feelings.

The subjects' experiences were very similar to the near-death experiences (NDEs) described by modern doctors and researchers. They left their bodies looked down at their bodies, saw light, relatives who had “gone” before. They felt freedom from worldly ties and at the same time, sadness for the relatives who remained.

Among all subjects, 62% died of old age and disease, as they said in ancient China, “died in their bed.” 18% died violently during war or other man-made disasters. The remaining 20% ​​died in accidents.Some subjects said they had already abandoned their physical bodies before suffering fatal damage.

It was discovered that in 1000 B.C. and in the twentieth century AD. the number of people who died violent deaths was at its maximum. It turned out that in the period 1000 BC. there were many local wars between tribes. In the twentieth century, many deaths were caused by the bombing of civilian targets. Typically these people died as a result of inhaling smoke from the bomb's fall.

This information could easily be verified using recent historical records. Again, we believe that the description of the subjects was not an illusion, because many people were not aware of these facts.

Helena Wambach's book presented numerous figures and tables, as well as questionnaires used in the study. Some subjects recalled that they were associated with certain people they knew in a past life in this life. I believe that this corresponds to karmic connections.

Conclusion

Reincarnation of the soul may be the best explanation of Dr. Wambach's research. We believe that it would be unfair to call the research findings “imaginary” just because the truth has not yet been fully discovered.

Dr. Wambach is not a religious person. She called the data collected a “myth” about life. It also inspires readers to create their own “myths.” Nowadays, a large number of books about reincarnation have been published. Some of the data collected by recent researchers is more comprehensive, in-depth and insightful than the data collected by Helena Wambach.

Names that come to mind include Dr. Byran Jamison and Dr. Michael Newton. Nevertheless, Dr. Wambach's book is still valuable. After all, Dr. Wabmach is still the only researcher who has conducted a statistical analysis on a large sample of data to test the hypothesis of soul reincarnation.

Of course, you must judge for yourself whether reincarnation exists or not. You can decide based on your personal experience and faith. I wrote this article to spark your interest in the topic of reincarnation. And the reader must decide for himself. However, whether we like it or not, reincarnation is part of our culture.

Paranormal investigators very carefully investigate every case that may prove to be physical evidence of reincarnation. The cases listed below in no way claim to be serious scientific research, and some of them even look like jokes. However, in each of these cases there are inexplicable oddities that will make even the most hardened skeptic think twice.

Transfer of birthmarks
Some Asian countries have a tradition of marking a person's body after death (often using soot). Relatives hope that in this way the soul of the deceased will be reborn again, in his own family. People believe that these marks can then become moles on the body of a newborn and will be proof that the soul of the deceased has been reborn.
In 2012, psychiatrist Jim Tucker and psychologist Jurgen Keil published a study of families in which children were born with moles that matched marks on the bodies of their deceased relatives.
In the case of K.N., a boy from Myanmar, it was noted that the location of the birthmark on his left arm exactly coincides with the location of the mark on the body of his late grandfather, which was made by a neighbor using ordinary charcoal. The grandfather died 11 months before the birth of his grandson.
When the boy was just over two years old, he named his grandmother Ma Tin Shwe. Only her late grandfather called her by this name. My own children called my grandmother simply mother. And K.N. called his own mother Var Var Khin, and her late grandfather called her the same way.
When K.N.'s mother was pregnant, she often remembered her father and said: “I want to live with you.” The birthmark and the names spoken by the child make his family think that his mother's dream has come true.

Born with bullet wounds
Ian Stevenson was an American professor of psychiatry with an interest in reincarnation. In 1993, he published an article in a scientific journal about birthmarks and birth defects that were believed to have arisen “for unknown reasons.”
The article described a case in which a child from Turkey remembered the life of a man who was shot with a shotgun. And the hospital records listed a man who died six days after a gunshot shattered the right side of his skull.
A Turkish boy was born with unilateral microtia (congenital deformation of the ear) and hemifacial microsomia, which manifested itself in insufficient development of the right half of the face. Microtia occurs in one in every 6,000 infants, and microsomia occurs in one in every 3,500 infants.

She killed her son and married him
Brian Weiss, chairman of the department of psychiatry at Miami Medical Center, claims to have seen a patient who, during treatment, experienced a spontaneous regressive episode of his past life. Although Weis is a classically trained psychiatrist who has been treating people for many years, he has now become a leader in past life regression therapy.
In one of his books, Weiss tells the story of a patient named Diane, who worked as a head nurse at an emergency center.
During the regression session, it turned out that Diane allegedly lived the life of a young settler in North America, and this was during the years of conflicts with the Indians. She especially talked a lot about how she hid from the Indians with her infant child while her husband was away. She indicated that her baby had a birthmark just below his right shoulder, similar to a crescent moon or a curved sword. While they were hiding, the son screamed. Fearing for her life and trying to somehow calm him down, the woman accidentally strangled her son by covering his mouth.
A few months after the regression session, Diane began to feel sympathy for one of the patients who came to them with an asthma attack. The patient, in turn, also felt a strange connection with Diane. And she experienced a real shock when she saw a crescent-shaped mole on the patient, just below the shoulder.

Revived handwriting
At the age of six, Taranjit Singh lived in the village of Alluna Miana, in India. When he was two years old, he began to claim that his real name was Satnam Singh and he was born in the village of Chakchella in Jalandhar. The village was located 60 km from his village.
Taranjit allegedly remembered that he was a 9th grade student (about 15–16 years old) and that his father's name was Jeet Singh. One day, a man riding a scooter collided with Satnam, who was riding a bicycle, and killed him. This happened on September 10, 1992. Taranjit claimed that the books he was carrying with him on the day of the accident were soaked in blood and that he had 30 rupees in his wallet that day. The child was very persistent, so his father, Ranjit, decided to investigate the story.
A teacher in Jalandhar told Ranjit that a boy named Satnam Singh had indeed died in the accident, and that the boy's father was indeed named Jeet Singh. Ranjit went to the Singh family and they confirmed the details of blood-soaked books and 30 rupees. And when Taranjit met the family of the deceased, he was able to unmistakably recognize Satnam in the photographs.
A forensic scientist, Vikram Raj Chauha, read about Taranjit in a newspaper and further investigated. By comparing Taranjit's and Satnam's handwriting from his old notebook, Dr Chauhan and his colleagues recognized the identity of the samples.

Born knowing Swedish
Psychiatry professor Ian Stevenson has studied numerous cases of xenoglossy (the ability to speak a foreign language that is completely unknown to the speaker in his or her normal state).
Stevenson examined a 37-year-old American woman whom he called TE. TE was born and raised in Philadelphia, America, in a family of immigrants who spoke English, Polish, Yiddish and Russian at home. At school she studied French. Her entire understanding of the Swedish language was limited to a few phrases that she heard on a TV show about the life of Swedish Americans.
But during eight sessions of regressive hypnosis, TE believed that she was Jensen Jacobi, a Swedish peasant. As Jensen, TE answered questions asked of her in Swedish. She also answered them in Swedish, using about 60 words that the Swedish-speaking interviewer had never uttered in front of her. Also, TE, as Jensen, was able to answer English questions in English.
TE, under the direction of Stevenson, passed two polygraph tests, a word association test, and a language ability test. She passed all these tests as if she was thinking in Swedish. Stevenson spoke with her husband, family members and acquaintances, trying to find out if she had encountered Scandinavian languages ​​before. All respondents said that there were no such cases. In addition, Scandinavian languages ​​were never taught in the schools where TE studied.
But not everything is so simple. Session transcripts show that TE's vocabulary when she becomes Jensen is only about 100 words, and she rarely speaks in complete sentences. During the conversations, not a single complex sentence was recorded, despite the fact that Jensen was allegedly already an adult man.

Memories from the monastery
In his book Your Past Lives and the Healing Process, psychiatrist Adrian Finkelstein describes the story of a boy named Robin Hull. The mother could not understand the language her son often spoke. A specialist in oriental languages ​​determined that Robin spoke one of the dialects that is common in the northern region of Tibet. Robin said that many years ago he went to school at the monastery, where he learned to speak the language. The truth was that Robin did not study anywhere, since he had not yet reached school age. The linguist became interested in this case and, based on Robin’s descriptions, was able to find out that the monastery was located somewhere in the Kunlun Mountains. And then the professor personally went to Tibet, where he discovered a monastery.

Burnt Japanese soldier
Another of Stevenson's studies concerns a Burmese girl named Ma Win Thar. She was born in 1962 and at the age of three began to talk about the life of a Japanese soldier. This soldier was captured by Burmese villagers, then tied to a tree and burned alive.
There were no detailed details in her stories, but Stevenson says it could all be true. In 1945, the Burmese were actually able to capture some of the soldiers who were lagging behind the retreating Japanese army, and they did sometimes burn Japanese soldiers alive.
Further more. Ma Win Thar behaved uncharacteristically for a Burmese girl. She liked to keep her hair short, dressed in boys' clothes (she was later banned from doing so), and abandoned the spicy foods favored in Burmese cuisine in favor of sweet foods and pork. The girl also showed some tendency towards cruelty, which manifested itself in the strange habit of slapping her playmates in the face. Stevenson claims that Japanese soldiers often slapped Burmese villagers in the face. This gesture is alien to the Burmese themselves.
Ma Win Thar rejected her family's Buddhism and went so far as to call herself a foreigner.
And the strangest thing in this story is that Ma Win Tar was born with severe congenital defects in both hands. There was webbing between her middle and ring fingers. These fingers were amputated when she was just a few days old. The remaining fingers had “rings”, as if they were being squeezed tightly by something. Her left wrist was also encircled by a “ring” consisting of three separate indentations. According to her mother, there was a similar mark on her right wrist, but it disappeared over time. All these marks were very similar to burns from the rope that was used to tie the Japanese soldier to a tree before being burned.

Brother's scars
In 1979, Kevin Christenson died at the age of two. At 18 months of life, cancerous metastases were discovered in his broken leg. The boy was given chemotherapy drugs through the right side of his neck to combat a host of problems caused by the disease, including a tumor in his left eye that caused his eyeball to bulge forward, and a small lump above his right ear. .
12 years later, Kevin's mother, having divorced his father and remarried, gave birth to another child named Patrick. From the very beginning, there were similarities between the half-brothers. Patrick was born with a birthmark that looked like a small cut on the right side of his neck. And the mole was located exactly where Kevin was injected with drugs. The nodule on Patrick's scalp was also in the same place as Kevin's. Like Kevin, Patrick had a problem with his left eye and was later diagnosed with a corneal cataract.
When Patrick started walking, he limped, even though there was no medical reason for him to limp. He claimed to remember a lot about one operation. When his mother asked him what exactly was being done, he pointed to a lump above his right ear where Kevin had once had a biopsy.
At the age of four, Patrick began asking questions about his “old house,” even though he had only ever lived in one house. He described the “old house” as “orange and brown.” Yes, that's right, Kevin lived in a house with orange and brown colors.

Memories of cats
When John McConnell was fatally shot six times in 1992, he left behind a daughter named Doreen. She gave birth to a son, William, and in 1997 the boy was diagnosed with pulmonary valve atresia, a birth defect in which a faulty valve directs blood from the heart to the lungs. The right ventricle of his heart was also deformed. After numerous surgeries and treatments, William's condition improved.
When John was shot, one of the bullets entered his back, pierced his left lung and pulmonary artery, and reached his heart. John's injury and William's birth defects were extremely similar.
One day, in an attempt to avoid punishment, William told Doreen: “When you were a little girl and I was your daddy, you behaved badly many times, but I never hit you!” William then asked about the cat Doreen had as a child and mentioned that he called the cat Boss. And this is amazing, because only John called the cat that way, and the cat’s real name was Boston.

"Limb"
One of Dr. Weiss's patients, Katherine, gave him a real shock during a regression session by mentioning that she was in "limbo" and that Dr. Weiss' father and his son were also there. “Your father is here, and your son, a little child. Your father says you will recognize him because his name is Avrom and you named your daughter after him. In addition, the cause of his death was heart problems. Your son’s heart is also important because it was underdeveloped, working backwards,” Katherine said.
Dr. Weiss was shocked because the patient knew a lot about his personal life. Photos of his living son, Jordan, and his daughter were on the table, but Katherine seemed to be talking about Adam, the doctor's first-born son, who died at 23 days old. Adam was diagnosed with a complete anomalous pulmonary venous drainage with an atrial special defect - that is, the pulmonary veins grew on the wrong side of the heart, and it began to work backwards.
Dr. Weiss's father's name was Alvin. However, his Hebrew name was Abrom, just as Katherine had said. And Dr. Weiss's daughter, Amy, was indeed named after her grandfather.

Alexey Stepanov, publy.ru

Finding evidence of reincarnation is surprisingly easy: there are thousands of documented and well-researched cases around the world, collected by scientists over the last century, that prove the reality of past lives and reincarnation.

Cases of reincarnation

There is evidence that at least some, and perhaps all, people already existed in another body and lived another life.

When they appear abnormal “memories” of events, i.e. those who did not experience them in their present life tend to believe that these memories come from their own previous lives.

However, the memories that flash into consciousness may not be past life memories. Instead, they appear to be “cases classified as reincarnation.” The latter are widespread.

There are an unlimited number of stories suggesting the possibility of reincarnation, both geographically and culturally: they can be found in all corners of the planet and among people of all cultures.

Of course, there are more memories from past lives than from the present, because there were a great many past lives.

For reincarnation to actually take place, the consciousness of someone else's personality must enter the body of a certain subject. In esoteric literature this is known as transmigration of spirit or soul.

Typically, this process occurs in the womb, perhaps as early as the moment of conception or shortly thereafter, when rhythmic impulses begin what then develops in the heart of the embryo.
The spirit or soul of a person does not necessarily migrate to another person.

Buddhist teachings, for example, tell us that the soul or spirit does not always incarnate on the earthly plane and in human form.

She may not reincarnate at all, developing in the spiritual realm, from where she either does not return or returns only to complete a task that she should have completed in her previous incarnation.

But what interests us here is the possibility that reincarnation can actually happen. Can a consciousness that was the consciousness of a living person be reborn in the consciousness of another?

In his book The Power Within, British psychiatrist Alexander Cannon wrote that the evidence on this subject was too much to ignore: “For many years the theory of reincarnation was a nightmare to me, and I did everything possible to disprove it, and even argued with my clients after the trance that they were talking nonsense.

But as the years passed, client after client told me the same story, despite their different and changing conscious beliefs. More than a thousand cases have been studied, so far I have agreed to accept that reincarnation exists."

Options and Variables in Cases Classified as Reincarnation

Perhaps the main variable is the age of the person who has the reincarnation memories. These are mainly children aged two to six.

After eight years, as a rule, experiences fade and, with rare exceptions, disappear completely during adolescence.

The manner in which the reincarnated person died is another variable. Those who experience violent death seem to reincarnate more quickly than those who die naturally.

Reincarnation stories are usually are clear and distinct in children, whereas in adults, they appear predominantly fuzzy, having the character of unclear premonitions and impressions.

The most common among them are déjà vu: recognizing places one encounters for the first time as familiar. Or the feeling of déjà conju—meeting a person for the first time with the feeling that have you known him or her before, also happens, but less often.

Do stories about reincarnation provide reliable information? Testimonies and evidence about places, people and events were verified by reference to eyewitness accounts and birth and residence certificates.

Stories often turn out to be confirmed by witnesses and documents. Often even the smallest details correspond to real events, people and places. Vivid stories of reincarnation are accompanied by a corresponding model of behavior.

The persistence of these patterns suggests that a reincarnated personality appears even when that personality was from a different generation or a different gender.

In a small child they may manifest values ​​and behavior of an older person of the opposite sex from a past life.

Pioneering research into recent reincarnation stories is the work of Ian Stevenson, a Canadian-American psychiatrist who headed the Department of Perceptual Research at the University of Virginia School of Medicine.

For more than four decades Stevenson studied the reincarnation experiences of thousands of children, both in the West and in the East.

Some of the memories of past lives reported by the children were tested, and the events described by the children were found in a person who had lived previously and whose death coincided in detail with that reported by the child.

Sometimes the child had birthmarks associated with the death of the person with whom he or she was identified, perhaps some markings or discoloration of the skin on the part of the body where the fatal bullet entered, or a malformation on the hand or foot that the deceased lost.

In a groundbreaking paper published in 1958, “Evidence for the Viability of Claimed Memories of Previous Incarnations,” Stevenson analyzed the evidence for child reincarnation stories, presenting accounts of seven cases.

These cases of past life memories could be identified with events, which children talked about, and often published in little-known local magazines and articles.

Evidence of Reincarnation: First-Hand Stories

Reincarnation Story 1: The Case of Ma Tin Ong Myo

Stevenson reports the case of a Burmese girl named Ma Tin Ong Myo. She claimed to be the reincarnation of a Japanese soldier who died during World War II.

In this case, huge cultural differences between the person who reports such an experience and the person whose experience it conveys.

In 1942, Burma was under Japanese occupation. The Allies (the Anti-Hitler Coalition, or the Allies of the Second World War - an association of states and peoples who fought in the Second World War of 1939-1945 against the countries of the Nazi bloc) regularly bombed Japanese supply lines, in particular, railways.

The village of Na Thul was no exception, being close to an important railway station near Puang. Regular attacks- a very difficult life for residents who tried in every possible way to survive. Indeed, survival meant getting along with the Japanese occupiers.

For Daw Aye Tin (a villager who later became the mother of Ma Tin Ong Myo), this meant debating the relative merits of Burmese and Japanese cuisine with the stocky, regularly shirtless cook of the Japanese army stationed in the village.

The war ended and life returned to some semblance of normality. In early 1953, Do found herself pregnant with her fourth child.

The pregnancy was normal, with one exception: she I had the same dream, in which a Japanese chef, with whom she had long since lost contact, stalked her and informed her that he was going to come and stay with her family.

On December 26, 1953, Do gave birth to a daughter and named her Ma Tin Ong Myo. She was a wonderful child with one small peculiarity: she had birthmark the size of a thumb in the groin area.

As the child grew older, it was noted that she had a great fear of airplanes. Every time a plane flew over her head, she began to worry and cry.

Her father, U Ayi Mong, was intrigued by this since the war had ended many years ago and planes were now just transportation machines, not weapons of war. So it was strange that Ma I was afraid the plane was dangerous and will shoot at her.

The child became more and more sullen, declaring that he wanted to “go home.” Later, “home” became more specific: she wanted to return to Japan.

When asked why she suddenly wanted this, she stated that she remembered that she was a Japanese soldier, and their unit was based in Na-Tul. She remembered that she had been killed by machine gun fire from an airplane, and that was why she was so afraid of airplanes.

Ma Tin Ong Myo grew older and remembered more and more about her past life and her previous identity.

She told Ian Stevenson that her previous personality was from Northern Japan, the family had five children, the eldest was a boy who was a cook in the army. Gradually memories of past lives became more accurate.

She remembered that she (or rather he, like a Japanese soldier) was near a pile of firewood stacked next to an acacia tree. She described herself as wearing shorts and no shirt. Allied aircraft spotted him and strafed the area around him.

He ran for cover, but at that moment he was wounded by a bullet in the groin area and died instantly. She described airplane as having two tails.

It was later established that the Allies used a Lockheed P-38 Lightning aircraft in Burma, which had exactly this design, and this is important evidence of reincarnation, because the little girl Ma Tin Ong Myo could not have known anything about such an aircraft design.

As a teenager, Ma Tin Ong Myo showed distinct masculine traits. She cut her hair short and refused to wear women's clothing.

Between 1972 and 1975 Ma Tin Ong Myo was interviewed three times about her reincarnation memories by Dr. Ian Stevenson. She explained that this Japanese soldier wanted to get married and had a steady girlfriend.

He did not like either the hot climate of Burma or the spicy food of this country. He preferred heavily sweetened curry dishes.

When Ma Tin Ong Myo was younger, she liked to eat half-raw fish, a preference that only went away after a fish bone got stuck in her throat one day.

Reincarnation Story 2: Tragedy in the Rice Fields

Stevenson describes the case of the reincarnation of a Sri Lankan girl. She remembered a past life in which she drowned in a flooded rice field. She said the bus drove past her and splashed her with water before she died.

Subsequent research in search evidence of this reincarnation discovered that a girl in a nearby village had drowned after she stepped off a narrow road to avoid a moving bus.

The road went over flooded rice fields. Having slipped, she lost her balance, fell into deep water and drowned.

The girl who remembers this event had, from a very early age, irrational fear of buses; she also became hysterical if she found herself near deep water. She loved bread and sweet-tasting dishes.

This was unusual because such food was not accepted in her family. On the other hand, the former personality was characterized by such preferences.

Reincarnation Story 3: The Case of Swanlata Mishra

Another typical case was studied by Stevenson with Swanlata Mishra, who was born in a small village in Madhya Pradesh in 1948.

When she was three years old, she started having spontaneous memories of a past life, as about a girl named Biya Pathak, who lived in another village more than a hundred miles away.

She said that the house where Biya lived had four rooms and was painted white. She tried to sing songs that she claimed she knew before, along with complex dances that were unknown among her current family and friends.

Six years later, she recognized some people who were her friends in a past life. In this she was supported by her father, who began to write down what she was saying, and looking for evidence of her past incarnation.

This story aroused interest beyond the village. One researcher who visited the city discovered that a woman who fit the description given by Swanlata had died nine years ago.

Research subsequently confirmed that a young girl named Biya lived in such a house in this city. Swanlata's father decided to take his daughter to the city to introduce her to members of the Biya family and to check if she really was this reincarnated person.

People who were in no way connected with this child were specifically introduced to the family for verification. Svanlata immediately identified these people as strangers.

Indeed, some of the details of her past life described to her were so accurate that everyone was amazed.

Reincarnation Case 4: Patrick Christensen and his brother

Another case offers significant evidence of reincarnation is that of Patrick Christensen, who was born by Caesarean section in Michigan in March 1991.

His older brother, Kevin, died of cancer twelve years ago at the age of two. Kevin's first signs of cancer began to appear six months before his death, when he began to walk with a noticeable limp.

One day he fell and broke his leg. After an examination and biopsy of a small nodule on his head, just above his right ear, it was discovered that little Kevin had metastatic cancer.

Soon, growing tumors were discovered in other places on his body. One of them was an eye tumor, and eventually she led to blindness in that eye.

Kevin received chemotherapy, which was administered through a vein on the right side of his neck. He eventually died from his illness three weeks after his second birthday.

Patrick was born with an oblique birthmark resembling a small incision on the right side of his neck, in the same place where Kevin's chemotherapy vein was punctured, indicating stunning evidence of reincarnation.

He also had a nodule on his head just above his right ear and a cloudiness in his left eye that was diagnosed as a corneal thorn. When he began to walk, he limped noticeably, again, further evidence of reincarnation.

When he was almost four and a half years old, he told his mother that he wanted

For many years, the American physician, professor of psychiatry at the University of Virginia, MD Ian Stevenson, has been researching the phenomenon of reincarnation. Children who became his patients often stated that before their parents and close relatives were completely different people. In a number of cases, it was possible to establish the identities of these people, as well as confirm the details of their own previous lives mentioned by the children.”

In the 70s of the 20th century, the following sensation spread around the world: 12-year-old Elena Marquard from West Berlin, having recovered from a serious injury, suddenly spoke impeccable Italian, which she had not known before. At the same time, the girl claimed that her name was Rosetta Castellani, that she was from Italy and was born in 1887. When the girl was taken to the address she had indicated, the door was opened by the daughter of Rosetta, who died in 1917. 12-year-old (!) Elena recognized her and exclaimed: “Here is my daughter Fransa!..”

In the process of studying reincarnation, Professor Stevenson more than once encountered the fact that birthmarks and even scars were found on the bodies of newborn children at the site of wounds they received in a past life. In a number of cases, the professor was able to trace the history of successive incarnations of the same person, or rather, her soul, and be convinced of the regularity of the appearance of the mentioned marks on the bodies of infants and, as a consequence, material confirmation of the existence of the phenomenon of reincarnation.

Based on the results of his many years of research, Stevenson wrote the book “Where Reincarnation and Biology Intersect,” published by Praeger Publishers in 1997.

Here are some examples taken from this book.

1

Kemal realized that this time he was caught. He was surrounded on all sides by armed Turkish police. The last hope was a dormer window overlooking the roof, but, looking carefully through it, he saw the tops of uniform boots very close by. That was the end. Then he slowly put the muzzle of a pistol to his chin and, having read the last prayer of his life, pulled the trigger... If the famous bandit Kemal Hayik had lived a little longer, he would have been able to take part in the celebration of the birth of his son in the family of his relatives, the Fakhritsi . Moreover, the baby was named Kemal after him. And it is no coincidence: the new father, on the night before the birth of his child, saw in a dream Hayik, who came to visit them. The baby's parents considered this dream a sign - it, in their opinion, meant that Hayik would be reborn in their first-born.

The parents, to their surprise, discovered confirmation of their assumption immediately after the baby was born. Two marks were clearly visible on his body: one on the neck under the chin, very similar to the scar from the entrance hole of the bullet, and the other on the crown of the head, in the very place where the bullet from Hayik’s pistol, having pierced his skull, flew out.

But young Kemal’s parents were even more amazed when he began to speak: the little boy described in detail the life and circumstances of Hayik’s death. He also immediately disliked all the “security officials” and often threw stones towards the police and soldiers. All these oddities become completely understandable if we assume that the soul of Hayik actually moved into the child’s body...

2

Ravi Shankar was born in the Indian city of Kannauj (Uttar Pradesh) in 1951. From an early age, he claimed that his father was actually a man named Jageshwar, a barber who lived in the next block. He also claimed that he was killed. His real father did not take this “baby talk” seriously, was offended when he heard such statements from his own son, and even began to punish the boy in order to discourage him from such fantasies. However, this did not help, and as Ravi grew, his confidence in his previous incarnation increased. Moreover, there was, as he believed, indisputable evidence that he was right. On his neck, under his chin, Ravi had a strange, sinuous birthmark about 5 centimeters long, reminiscent of a knife wound.

It was eventually established that on July 19, 1951, 6 months before Ravi’s birth, the young son of Jageshwar Prasad, a local barber, was killed and beheaded.

The murder was committed by two of Prasad's relatives. They decided to take possession of his property and in this way got rid of their rival in the person of his son.

When Jageshwar Prasad came to know about Ravi's strange claims, he decided to visit the Shankar family to hear about it from himself. A long conversation took place between them, during which Ravi recognized Jageshwar as his former father. He also told him such details of “his” murder that were known only to Jageshwar and the police.

Shocked, Jageshwar was forced to admit that he had no reason not to believe Ravi’s story and that, apparently, this young man had indeed been possessed by the soul of his late son...

It happens that a person is able to foresee in which of his relatives he will be reborn again after his death. This is confirmed, for example, by the story of William George Jr., born in Alaska in 1950. His mother gave birth to him under anesthesia and during the birth she had a dream that reincarnation researchers would classify as “prophetic”: her late father-in-law, William George Sr., who had recently died in a boat accident, appeared to her. One day he told his son and daughter-in-law that if all these discussions about reincarnation have any basis, then after death he will definitely be reborn as one of his descendants. And at the same time he predicted that the two marks he had: on his left shoulder and on his arm - would definitely end up in the same places on the body of that descendant.

3

William George Sr. died a few weeks after that conversation. And when William George Jr. was born 9 months later, everyone saw two spots on his body. Moreover, in the same places where his grandfather had them.

Sometimes the previous owner of the soul of a newborn is seen by his future mother in a dream. And the “identifying mark” confirming such continuity is often the shape and location of a birthmark on the baby’s body.

4

Hanumant Saxena was born in an Indian village in 1955. Shortly before his conception, his mother saw in a dream a man named Maha Ram, a resident of the same village who was shot dead a few weeks ago, Hanumant was born with a large mark on his chest, in the same place where there was a gunshot wound on Maha's body Frame. Having barely learned to speak, Hanumant announced that he was Maha Ram, and subsequently surprisingly accurately described the people and places that were known to the deceased.

5

Alan Gamble was born in 1945 in the Canadian province of British Columbia. Based on his mother's prenatal dream and two birthmarks, it was determined that he was possessed by the soul of Walter Wilson, a close relative who had died of gangrene following a gunshot wound to his left arm. The "marks" on the baby's body were located exactly where the bullet entered and exited, shooting Wilson's arm.

6

Ma Htwe Win is from Burma. She was born in 1973 with a deep ring groove on her left thigh just above the knee. Parents were at a loss as to the cause of such an injury until the girl learned to speak fluently. Ma Htwe Win then told her stunned parents that she remembered her previous life, when she was a man named U Nga Than, who was killed in a barbaric manner by three bandits. In an effort to hide the crime, they tightly tied the legs of their victim so that they were bent at the knees, and in this form they threw the corpse into the well.

It happens that under the influence of hypnosis people remember such previous incarnations that seem completely incredible. In 1998, certified hypnotherapist Helen Billings, who has been practicing in the American city of Mill Valley (California), spoke about such cases in a conversation with a correspondent for UFO Magazine in 1998. “One of my clients suffered from a severe form of bronchial asthma, which is predominantly an allergic disease. She and I decided to try to find the cause of this allergy in her past. Twice I plunged her into deep regression, she “visited” her youth and childhood, right up to her infancy, but the source of the allergy was not found there.

The third time we agreed that we would try to penetrate the closest of her past lives. And then she saw herself inside an interstellar ship, she was wearing an exotic-looking space suit. She had blond hair and golden eyes. I asked her if we were really in the past. She confirmed, I asked if she was an inhabitant of the Earth. She answered: “No.” Now she is a doctor on an extraterrestrial space expedition, her husband is also a member of the ship’s crew. Suddenly, an accident occurs on the ship, it begins to collapse. The compartment depressurizes, she suffocates... This is where the cause of asthma lay. From that moment on, my the client began to feel better every day, and soon her asthma almost completely disappeared.” The journalist was interested in this episode by the past incarnation of the current earthly woman as an alien, and he asked Helen if there were other similar cases in her practice.

This is what he heard: “Two of my clients remembered that each of them, in one of their past lives, belonged to a race of intelligent reptiles. Now they are both sweet, pleasant “human beings”. One of them, let's call him Abe, while in a state of deep hypnotic regression, described his appearance this way: “My feet are covered with scales, have a gray-green color and end in two big toes. My whole body is like the body of a reptile. But my physiognomy does not look like an animal’s face, it rather resembles a flat human face.”

In response to the question of what inner sensations he experienced while in this guise, Abe replied that he was in a great mood and that he was a very happy creature. He is overwhelmed by music, which he can either listen to or perform within himself, choosing tunes to suit his taste. Music and other pleasant sounds are an organic part of the existence of creatures like him, who make up the society around him. The purpose of life of these creatures is to rejoice and bring joy to others.

During the next regression session, Abe reported that it was difficult for him to be human, that living among people was very difficult. Probably, he guessed. this occurs due to people’s loss of “cordiality, a feeling of great and selfless love for their neighbor. Living in human incarnation, Abe constantly feels like a stranger among people. He says that he feels like he is not from here, having come to Earth from some other world.”

At the end of the conversation, Helen Billings noted that Abe is not an exception; she has other patients who, in a state of hypnotic regression, declare that they are confident in their extraterrestrial origin and destiny, and that they are just “passing through” on Earth.

7

The case of Bisham Chand. We are talking about two cities Philbecht and Bareilly. The distance between the two cities is about fifty kilometers. These are Indian cities. And in the Chand family - a rather poor family - a boy, Bisham Chand, was born. Since childhood, he was generally outraged by the place in which he was born. Poor family. At the age of one and a half, he began to declare that they did not feed him like that in his house, demanded luxurious food, took off his cotton clothes, demanded silk. When he was eight years old, they began to notice that brandy was disappearing from the sideboard. Everyone was amazed at what was happening until someone in the house caught the kid drinking brandy. He said that the brandy was very bad; they didn’t use it in his house. Sometimes he lyrically suggested to his father that he should get himself someone else besides his mother. Here. And he did other similar tricks, when he saw his father’s watch, he said that the watch was very bad, you need to contact his Muslim agent, he will buy a much better watch. But although the boy’s behavior alarmed the public, several articles were published, and no one seriously investigated the cases. Until one day the boy said: “I remember that I had a woman, her name was Padma, and when I saw her with another young man, I took a gun and killed this scoundrel.” The local prosecutor, his name was Sahai, in another transcription by Sahei. He immediately becomes interested. He says: “This murder needs to be investigated.” He spends his precious time and travels from Philbecht to Bareilly. And here it turns out that all of Bareilly has heard, heard a lot about the dissolute, riotous life of the rich man, the son of a rich man from the Narayan family. Well, Narayan is actually the name of the goddess of fertility and wealth. This is the title and surname of wealthy families in India. And just one of the striking episodes was that he had a mistress, Padma, and he shot another young man of hers, and with great difficulty the family managed to hush up this scandal, using money and connections. And as soon as the boy was brought to that house, he immediately showed where everything was and also demonstrated the art of playing the tabla. These are the kind of drums that you bang on, you still have to learn to play them, and he showed it right away.

8

A woman from America came to him as a patient, he himself is a psychiatrist. And she, as a patient, underwent a course of treatment with him, and he introduced her into a state of hypnotic regression, i.e. he put her into a state of hypnosis, into a state of the past. And in this state of the past, she suddenly spoke in some unusual language, which was recorded and then demonstrated to linguists. It turned out that this was some kind of Swedish dialect, with which she had no connection in this life. She had never been to Sweden, did not study this language, and had no relatives. Nevertheless, this was clearly a phenomenon, so to speak, that somehow needed to be explained, and there was no material explanation for it. However, if we accept the idea that there is a living being, a soul that once lived, suppose, in this Sweden, knew this language, then, according to the law of reincarnation, karma, it received its next birth in America. Now she doesn’t need this Swedish language, her parents, the environment, taught her a new English language. This language has gone into her subconscious, but under certain circumstances, with this hypnotic regression, this experience of the past can be activated.

9

Another example is when the daughter of a Bengali railway worker. A little girl, she played with her pillow as if it were a doll and called it Minu. This girl's name was Shukla, and she called her pillow Meena. She was asked: “Why do you call your pillow that?”, She says: “That’s my daughter’s name.” He says: “Which daughter? You yourself are still small. What kind of daughter can you have?” She says: “In a past life I had a daughter,” and began to talk about how she lived in such a city as Baam-Banpur. She began to describe her relatives, began to describe what her husband’s name was, etc. She described all this so unclearly that they decided to check whether this was true. And when we went to this city, we found out that indeed, in a small town, and indeed several years ago, a woman died, leaving behind a young daughter named Minu. So when they decided to conduct a full experiment, they decided to bring this girl Shukla to this city, she had never been there. She confidently led everyone to this house in which she used to live, consisting of several dozen people, such as a control group. She unmistakably recognized her husband, his brother, her husband's brother and, naturally, her previous daughter. Now the daughter was older than herself, it was such an amazing meeting, and she even showed where they had family jewelry in this house, a box with family jewelry. Those. this experience was so absolutely vivid.

Jim Tucker from Charlottesville (USA) is the only academic scientist in the world who has been studying children's stories about past lives for 15 years. Now Tucker has collected individual cases from the United States in a new book and presents in it his own hypotheses about the scientific aspects that may be hidden behind the phenomenon of reincarnation.

Below is a translation of the article "The Science of Reincarnation", first published in the University of Virginia Journal.

Spontaneous memories and childhood games

When Ryan Hammons was four years old, he started playing movie director, with commands like "Action" constantly blaring from his childhood room. But these games soon became a cause for concern for Ryan's parents, especially after he woke up screaming one night, grabbed his chest, and began telling him that he dreamed that his heart exploded while he was in Hollywood one day. His mother Cindy went to the doctor, but the doctor explained it as nightmares and that the boy would soon outgrow this age. One evening, when Cindy was putting her son to bed, he suddenly took her hand and said: " Mom, I think I was once someone else".

Ryan explained that he could remember a big white house and a swimming pool. This house was located in Hollywood, many miles from their home in Oklahoma. Ryan said he had three sons, but he couldn't remember their names. He began to cry and kept asking his mother why he couldn't remember their names.

"I really didn't know what to do"," recalls Cindy. " I was very scared. He was so insistent on this matter. After that night, he tried again and again to remember their names and each time he was disappointed that he could not. I started looking for information about reincarnation on the Internet. I even checked out some library books about Hollywood in the hopes that the pictures might help him. I didn't tell anyone about this for months".

One day, while Ryan and Cindy were looking at one of the books about Hollywood, Ryan stopped at one page of a black and white photograph from the 1930s film Night After Night. The picture showed two men threatening a third man. They were surrounded by four other men. Cindy didn't recognize these faces, but Ryan pointed to one of the men in the middle and said, " Hey mom, it's George. We made a film together".

Then his fingers slid towards the man in the jacket on the right side of the picture, who looked sullenly: " This guy is ME, I found myself!".

Although rare, Ryan's claim is not unique and is one of a total of more than 2,500 cases that psychiatrist Jim Tucker has collected in his archives at the University of Virginia Medical Center's Department of Perceptual Studies.

At two years old, children remember their past life

For nearly 15 years, Tucker has been researching the stories of children who, usually between the ages of two and six, claim that they lived once before. Sometimes these children can even describe quite detailed details of these previous lives. Very rarely are these previously deceased individuals famous or popular and are often completely unknown to the families of these children.

Tucker, one of two scientists in the world studying this phenomenon, explains that the complexity of such experiences varies. Some of them can be easily identified, for example, when it is clear that children's harmless stories occur in families where they have lost a close relative.

Other times, like Ryan's, the logical explanation is a scientific one, Tucker says, that is both simple and surprising: " One way or another, the child remembers memories from another life".

"I understand that it is a big step to understand and accept that there is something beyond what we can see and touch" explains Tucker, who served for nearly a decade as the medical director of the University Children's Hospital (Child and Family Psychiatric Clinic). " However, this is evidence that such incidents need to be looked into, and if we look closely at such cases, the explanation that makes the most sense is thatmemory transfer occurs ".

The key to the existence of reincarnation

In his latest book, Return to Live, Tucker recounts some of the most compelling cases he has studied in the United States and presents his argument that the latest discoveries in quantum mechanics, the science of the behavior of the smallest particles in nature, are the key to the existence of reincarnation.

"Quantum physics suggests that our physical world arises from our consciousness, Tucker reports. — This point of view is represented not only by me, but also by a large number of other scientists".

While Tucker's work is leading to heated debate in the scientific community, his research is based in part on cases studied by his predecessor, Ian Stevenson, who died in 2007, who collected cases from around the world that were equally misleading.

For Michael Levin, director of the Center for Restorative and Regenerative Developmental Biology at Tufts University and the author of an academic review of Tucker's first book, which he describes as "first-rate research," the controversy stems from currently used models of science that can neither disprove nor prove Tucker's opening: " When you fish with a net with big holes, you will never catch fish that are smaller than those holes. What you find is always limited by what you are looking for. Current methods and concepts simply cannot handle this data".

Tucker, whose research is funded exclusively by the foundation, began researching reincarnation in late 1990 after he read an article in the Charlottesville Daily Progress about Ian Stevenson's research fellowship on near-death experiences: " I was interested in the idea of ​​life after death and the question of whether the scientific method could be used to study this area".

After initially volunteering in Stevenson's department for several years, he became a permanent member of the team and handed over Stevenson's notes, which date in part to the early 1960s. " This job, says Tucker, gave me amazing insight".

Tucker's research results in numbers

Approximately 70 percent of the children studied died (in their previous life) from a violent or unexpected death. About a third of these cases are recalled by boys. This corresponds almost exactly to the proportion of men with unnatural causes of death in the normal population.

Although such cases are reported more frequently in countries where reincarnation is part of the religious culture, according to Tucker, there is no correspondence between the frequency of cases and the religious beliefs of families who have experienced reincarnation.

One in five children who report a previous life They also talk about the transition period between lives - between birth and death. However, it is almost impossible to find any correspondence in these stories about how this transition is experienced. Some of the children claimed that they were in the "House of God", while others stated that they waited at the scene of their death before they "entered" their (new) mothers.

In cases where the children's histories could be attributed to some other personality, the duration of this transition period was typically between about 16 months.

What are the characteristics of such children?

Further research by Tucker and others showed that children affected by this phenomenon generally have an IQ above average, but they do not have higher than average mental disorders and behavioral problems. None of the children studied tried to free themselves from painful situations in the family through descriptions of such stories.

About 20 percent of the children examined had scar-like birthmarks or malformations that were similar to the marks and wounds of the people whose lives they recalled and who they received shortly or at the time of death.

Most of these statements in children decline by the age of six, which corresponds to the time, according to Tucker, when a child's brain is preparing for a new phase of development.

Despite the transcendental nature of their stories, almost none of the children studied and documented showed other signs of “supernatural” abilities or “enlightenment,” Tucker wrote. " My impression is that although some children make philosophical remarks, for the most part they are absolutely normal children. One could compare this to a situation where a child on his first day of school is actually no smarter than on his last day of kindergarten".

Raised as a Southern Baptist in North Carolina, Tucker considers other, more down-to-earth explanations, and also examines cases of deception due to financial interests and fame. " But in most cases, this information does not bring film contracts, says Tucker, and many families, especially in the Western world, are embarrassed to talk about their child’s unusual behavior".

Of course, Tucker does not rule out even simple childhood fantasy as an explanation, but this cannot explain the richness of detail with which some children remember a previous person: " This defies all logic that this could all just be a coincidence.".

In many cases, the researcher goes on to say, false memories of witnesses are revealed, but there were also dozens of examples where parents carefully documented their children's stories from the very beginning.

"None of the rational explanations put forward so far can yet account for another pattern in which children, as in Ryan's case, associate strong emotions with their memories.", Tucker wrote.

Tucker believes that the relatively small number of cases he and Stevenson have been able to collect in America over the past 50 years can be explained by the fact that many parents simply ignore or misinterpret their children's stories: " When children are given the impression that they are not being listened to or believed, they simply stop talking about it. They understand that they are not supported. Most children want to please their parents".

A look at consciousness from the point of view of quantum physics

How exactly consciousness, or at least memories, can be transferred from one person to another is still a mystery. But Tucker believes the answer may be found in the foundations of quantum physics: Scientists have long known that matter, like electrons and protons, creates events when they are observed.

A simplified example is the so-called double-slit experiment: if light is allowed to fall through a hole with two small gaps, behind one of which there is a photoreaction plate, and this process is not observed, then the light passes through both slits. If you observe the process, the light falls, as the plate shows, only through one of the two holes. The behavior of light, particles of light, is thus changed, although the only difference is that the process has been observed.

In fact, there is also a controversial and powerful debate surrounding this experiment and its results. Tucker, however, believes, like the founder of quantum physics Max Planck, that the physical world can be changed by non-physical consciousness, and may even have evolved from it.

If this were true, then consciousness would not need a brain to exist. For Tucker, therefore, there is no reason to believe that brain death also ends consciousness: " It is quite possible that consciousness manifests itself in a new life".

Robert Pollock, director of the Center for the Study of Science and Religion at Columbia University, notes that scientists have long puzzled over what role observation might have in the physical world. However, the hypotheses put forward are not necessarily scientific: " Such debates among physicists usually focus on the clarity and beauty of such an idea, rather than on the circumstances that they simply cannot be proven. In my opinion, this is anything but a scientific debate. I think that Planck and his followers observed and observed this behavior of small particles, on the basis of which they drew conclusions about consciousness and thereby expressed hope. Although I hope they are right, there is no way to prove these ideas or disprove them".

Tucker, in turn, explains that his hypothesis is based on more than just wishful thinking. This is much more than just hope. " If you have direct positive evidence for a theory, it matters even when there is negative evidence against it".

Ryan meeting his daughter in a past life

Cindy Hamons wasn't interested in the debate when her preschool-age son recognized himself in a photo from more than 80 years ago. She just wanted to know who this man was.

There was no information about this in the book itself. But Cindy soon discovered that the man in the photo, whom Ryan called "George," was the now largely forgotten movie star George Raft. Who the person Ryan recognized himself was was still unclear to Cindy. Cindy wrote to Tucker, whose address she also found on the Internet.

Through him, the photo ended up in the film archive, where after several weeks of searching it turned out that the gloomy-looking man was still a little-known actor Martin Martyn, who was not mentioned in the credits of the film “Night after Night.”

Tucker did not tell the Hamons family about his discovery when he came to visit them a few weeks later. Instead, he placed four black-and-white photographs of women on the kitchen table, three of which were random. Tucker asked Ryan if he recognized one of the women. Ryan looked at the photos and pointed to a photo of a woman he knew. It was Martin Martyn's wife.

Some time later, the Hamons and Tucker traveled to California to meet Martyn's daughter, who had been found by the editors of a television documentary about Tucker.

Before meeting Ryan, Tucker spoke with a woman. The lady was reluctant to talk at first, but during the conversation she was able to tell more and more details about her father, which confirmed Ryan's stories.

Ryan said that "he" danced in New York. Martin was a dancer on Broadway. Ryan said that he was also an "agent" and that the people he worked for had changed their names. In fact, Martyn worked for many years after his career as a dancer for a well-known Hollywood talent agency that created creative aliases. Ryan also explained that his old address had the word "rock" in the name.

Martyn lived at 825 North Roxbury Drive in Beverly Hills. Ryan also revealed that he knew a man named Senator Five. Martin's daughter confirmed that she has a photo of her father with Senator Irving Ives of New York, who served in the US Senate from 1947 to 1959. And yes, Martyn had three sons, whose names the daughter, of course, knew.

But her meeting with Ryan didn't go well. Ryan, although he extended his hand to her, hid behind his mother for the rest of the conversation. He later explained to his mother that the woman's energy had changed, after which his mother explained to him that people change as they grow up. " I don't want to go back (to Hollywood), Ryan explained. — I only want to leave this (my) family.”

Over the next weeks, Ryan spoke less and less about Hollywood.

Tucker explains that this often happens when children meet the families of people they believe they once were. " This seems to confirm their memories, which then lose their intensity. I think they then realize that no one from the past is waiting for them anymore. This makes some kids sad. But eventually they accept it and turn their attention completely to the present. They pay attention to the fact that they should live here and now - and of course, this is exactly what they should do ".

Translation by Alena Ivanova, 2nd year student at the Institute of Reincarnation.

Copying materials strictly with the indication of the journal Reincarnationika.